Works on literature: "The People's Defender" Grisha Dobrosklonov Grisha Dobrosklonov is fundamentally different from the other characters in the poem. If the life of the peasant woman Matryona Timofeevna, Yakim Nagogo, Savely, Yermil Girin and many others is shown in obedience to fate and the prevailing circumstances, then Grisha has a completely different attitude to life. The poem shows Grisha's childhood, tells about his father and mother. His life was more than hard, his father was lazy and poor: Poorer than the seedy Last peasant lived Tryphon. Two closets: One with a smoking stove, Another in sazhen - summer, And everything here is short-lived; There is no cow, no horse, There was a dog Zudushka, There was a cat - and they left. Such was Grisha's father, he least of all cared about what his wife and children eat. The sexton boasted of his children, And what they eat - And forgot to think. He himself was always hungry, All was spent on searches, Where to drink, where to eat.

Grisha's mother died early, she was ruined by constant sorrow and worries about her daily bread. The poem contains a song that tells about the fate of this poor woman. The song cannot leave any reader indifferent, because it is evidence of a huge inescapable human grief. The lyrics of the song are very simple, they tell how a child suffering from hunger asks his mother for a piece of bread and salt. But salt is too expensive for poor people to buy.

And the mother, in order to feed her son, pours her tears on a piece of bread. Grisha remembered this song from childhood. She made him remember his unfortunate mother, grieve for her fate. And soon in the boy's heart With love for the poor mother Love for the whole vakhlachina Merged - and about fifteen years old Gregory firmly knew at the same, That he would live for the happiness of the Wretched and dark Good Corner. Gregory does not agree to submit to fate and lead the same sad and wretched life that is characteristic of most people around him. Grisha chooses a different path for himself, becomes the people's defender. He is not afraid that his life will not be easy. Fate prepared for him the Glorious Path, the resounding name of the People's Defender, Consumption and Siberia.

Since childhood, Grisha lived among poor, unhappy, despised and helpless people. He absorbed all the troubles of the people with his mother's milk, therefore he does not want and cannot live for the sake of his selfish interests. He is very smart, has a strong character. And it takes him to a new road, does not allow him to remain indifferent to the disasters of the people. Gregory's reflections on the fate of the people testify to the lively compassion that makes Grisha choose such a difficult path for himself. In the soul of Grisha Dobro-slokova, the confidence gradually matures that his homeland will not perish, despite all the suffering and sorrow that befell her: In moments of despondency, oh motherland! I fly forward with a thought. You are still destined to suffer a lot, But you will not perish, I know.

Reflections of Gregory, which "poured out in the song", betray in him a very literate and educated person. He is well aware of the political problems of Russia, and the fate of the common people is inseparable from these problems and difficulties. Historically, Russia "was a deeply unhappy country, suppressed, slavishly without trial." The shameful stamp of serfdom has turned the common people into powerless creatures, and all the problems caused by this cannot be discounted. The consequences of the Tatar-Mongol yoke also had a significant impact on the formation of the national character.

The Russian man combines in himself a slavish obedience to fate, and this is the main reason for all his troubles. The image of Grigory Dobrosklonov is closely connected with revolutionary democratic ideas that began to appear in society in the middle of the 19th century. Nekrasov created his hero, focusing on the fate of N.A.

Dobrolyubova Grigory Dobrosklonov is a type of a commoner revolutionary. He was born into the family of a poor sexton, from childhood he felt all the disasters that are characteristic of the life of ordinary people. Gregory received an education, moreover, being an intelligent and enthusiastic person himself, he cannot remain indifferent to the situation in the country. Gregory understands very well that now there is only one way out for Russia - radical changes in the social order.

The common people can no longer be the same wordless community of slaves that dutifully endures all the antics of their masters: Enough! Completed with the past settlement, Completed the settlement with the master! The Russian people are gathering their strength And learning to be a citizen. The image of Grigory Dobrosklonov in Nekrasov's poem "Who Lives Well in Russia" inspires hope in the moral and political revival of Russia, in a change in the consciousness of the common Russian people. The ending of the poem shows that the happiness of the people is possible. And even if it is still far from the moment when an ordinary person can call himself happy.

But time will pass - and everything will change. And by no means the least role in this will be played by Grigory Dobrosklonov and his ideas.

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Many works have not lost their relevance in our time. This, perhaps, is happening because most of the problems and difficulties in human life can be carried beyond the boundaries of time and the development of mankind as a whole. It has always been difficult for people to find their place in society, someone did not have enough money to get a proper education, someone to look properly (a person in a shabby suit was not perceived by society either in ancient times or now). The problem of arranging everyday life, providing food at all times occupied the minds of people, especially those of low income. How to get out of the vicious circle of such problems and can it be done in an honest way? N.A. is trying to answer this question. Nekrasov in his unfinished poem "Who Lives Well in Russia".

Many images could serve as an illustrative example for the disclosure of this topic, but nevertheless, the bulk of information on this issue falls on the image of Grisha Dobrosklonov.

Name meaning and prototypes

In literature, the names of heroes are often symbolic. Their names and surnames in most cases are a brief description of the literary personality. If the question of assigning names to characters, in view of the detailing of their personal qualities, is controversial, then the question of the meaning of surnames is almost always decided in favor of symbolism. The authors of the past centuries took as a basis the names widespread in society, in particular, the described class was taken into account. The name of the hero should have been close and familiar to the readers. The names of the characters were invented by the authors themselves. It was from the associations with the surname that the further development of the image consisted. It was based either in a game on contrasts, or on enhancing the effect of personality traits.

The prototype for Grisha Dobrolyubov was the poet and publicist Nikolai Alekseevich Dobrolyubov. In society, he was known as a man of unique industriousness and talent - at the age of 13 he was already engaged in translations of Horace, successfully wrote literary critical articles. What unites Dobrosklonov and Dobrolyubov is the tragedy of childhood - the death of his mother, who made an indelible impression on both the first and the second. Similar qualities also arise in their social position - the desire to make the world kinder and better.

As you can see, Nekrasov took the name of the literary figure as a basis, modifying it, but at the same time, the fact of its symbolism cannot be rejected. The character's surname also reflects his personality traits. It is based on the noun "good", which corresponds to the general characteristics of Grisha. He is a really kind person by nature, full of good aspirations and dreams. The second part of his surname is derived from the verb "to decline". That is,

Age, appearance and occupation of Grigory Dobrosklonov

The reader gets acquainted with the image of Grigory Dobrosklonov in the last parts of the poem - partly in "A Feast for the Whole World" and, in more detail, in the epilogue of the poem.

We do not know about the exact age of the hero, the fact that at the time of the story he was studying at the seminary gives the right to assume that his age is about 15 years old, the author confirms this guess, saying that the boy is "about fifteen years old."

Gregory's mother was called Domna, she died early:

Domnushka
I was much caring
But also durability
God didn't give her.

His father's name is Tryphon, he was a clerk, in other words, he was at the bottom rung of the clergy's career ladder. The family's income was never high - the mother tried her best to change this situation and give a proper education to her children - Grisha and Savva. The woman was often helped by the villagers to feed the children, so she

Unrequited old lady
For everyone who has something
Helped her on a rainy day.

Naturally, hard physical labor and poor living conditions had an extremely unfavorable effect on the woman's health and she soon dies. Gregory is very upset about the loss of his mother - she was kind, good and caring, so at night the boy “grieved for his mother” and quietly sang her song about salt.

Life after the death of the mother

After Domna's death, the family's life deteriorated significantly - "Poorer than the seedy / Last peasant / Lived Tryphon." There was never enough food in their house:

There is no cow, no horse,
There was a dog Zudushka,
There was a cat - and they left.

Gregory and Savva are often fed by fellow villagers. The brothers are very grateful to the peasants for this and try not to remain in debt - to somehow help them:

The thugs paid them.
As much as possible, work,
According to their deeds, chores
Celebrated in the city.

Nekrasov gives a meager description of Grisha. He has a "wide bone", but he himself does not look like a hero - "his face is too emaciated." This is because he is always half-starved. While in seminary, he woke up in the middle of the night from hunger and waited for breakfast. Their father also does not rush - he is as eternally hungry as his sons.

Gregory, like his brother, was "marked by God's seal" - the ability to study and the ability to lead crowds, therefore "the deacon boasted of his children."

Studying at the seminary for Gregory is not joyful there, "dark, cold and hungry", but the young man is not going to retreat, he also plans to study at the university.

Over time, the image of a mother and a small homeland merged into one, soon they decided to strive to serve the common people, to make the life of ordinary men better:

Gregory already knew for sure
What will live for happiness
Wretched and dark
A native corner.

Gregory does not dream of personal wealth or wealth. He wants all people to live in goodness and prosperity:

I don’t need any silver
No gold, but God forbid
So that my fellow countrymen
And to every peasant
Lived freely and cheerfully
In all holy Russia.

And the young man is ready to do everything possible to get closer to the fulfillment of his dreams.

Dobrosklonov is optimistic, this is especially noticeable in the lyrics of his songs, where he tries to glorify the love of life, to outline a wonderful, cheerful future.

The fate of Gregory is typical - a joyless, hungry childhood, sad memories of studying at the seminary. What will happen next? This is quite predictable, the fate of such people is always the same:

Fate prepared for him
Glorious path, loud name
People's defender,
Consumption and Siberia.

Summarize. The image of Grigory Dobrosklonov is optimistic. The young man is full of wonderful aspirations - he is a future revolutionary, ready to sacrifice himself for the good of others. Gregory is driven by a good intention to improve the lives of ordinary people, like himself, to provide them with a decent, not a beggarly life.

Grisha Dobrosklonov is fundamentally different from the other characters in the poem. If the life of the peasant woman Matryona Timofeevna, Yakim Nagogo, Savely, Yermil Girin and many others is shown in obedience to fate and the prevailing circumstances, then Grisha has a completely different attitude to life. The poem shows Grisha's childhood, tells about his father and mother. His life was more than hard, his father was lazy and poor:

Poorer than a seedy one
The last peasant
Lived Tryphon.
Two closets:
One with a smoking stove
Another fathom - summer,
And all this is short-lived;
There is no cow, no horse,
There was a dog Zudushka,
There was a cat - and they left.

Such was Grisha's father, he least of all cared about what his wife and children eat.

The sexton boasted of his children,
And what do they eat -
And forgot to think.
He himself was always hungry,
All wasted on searches,
Where to drink, where to eat.

Grisha's mother died early, she was ruined by constant sorrow and worries about her daily bread. The poem contains a song that tells about the fate of this poor woman. The song cannot leave any reader indifferent, because it is evidence of a huge inescapable human grief. The lyrics of the song are very simple, they tell how a child suffering from hunger asks his mother for a piece of bread and salt. But salt is too expensive for poor people to buy. And the mother, in order to feed her son, pours her tears on a piece of bread. Grisha remembered this song from childhood. She made him remember his unfortunate mother, grieve for her fate.

And soon in the heart of a boy
With love for poor mother
Love for all Vakhlachina
Merged - and fifteen years
Gregory firmly knew from the same,
What will live for happiness
A wretched and dark Good Corner.

Gregory does not agree to submit to fate and lead the same sad and wretched life that is characteristic of most people around him. Grisha chooses a different path for himself, becomes the people's defender. He is not afraid that his life will not be easy.

Fate prepared for him
Glorious path, loud name
People's defender,
Consumption and Siberia.

Since childhood, Grisha lived among poor, unhappy, despised and helpless people. He absorbed all the troubles of the people with his mother's milk, therefore he does not want and cannot live for the sake of his selfish interests. He is very smart, has a strong character. And it takes him to a new road, does not allow him to remain indifferent to the disasters of the people. Gregory's reflections on the fate of the people testify to the lively compassion that makes Grisha choose such a difficult path for himself. In the soul of Grisha Dobrosklonov, the confidence gradually matures that his homeland will not perish, despite all the suffering and sorrow that befell her:

In moments of despondency, oh motherland!
I fly forward with a thought.
You are still destined to suffer a lot
But you won't die, I know.

Reflections of Gregory, which “poured out in the song,” betray in him a very literate and educated person. He is well aware of the political problems of Russia, and the fate of the common people is inseparable from these problems and difficulties. Historically, Russia "was a deeply unhappy country, suppressed, slavishly without trial." The shameful stamp of serfdom has turned the common people into powerless creatures, and all the problems caused by this cannot be discounted. The consequences of the Tatar-Mongol yoke also had a significant impact on the formation of the national character. The Russian man combines in himself a slavish obedience to fate, and this is the main reason for all his troubles.
The image of Grigory Dobrosklonov is closely connected with revolutionary democratic ideas that began to appear in society in the middle of the 19th century. Nekrasov created his hero, focusing on the fate of N.A. He was born into the family of a poor sexton, from childhood he felt all the disasters that are characteristic of the life of ordinary people. Gregory received an education, moreover, being an intelligent and enthusiastic person himself, he cannot remain indifferent to the situation in the country. Gregory is well aware that for Russia now there is only one way out - radical changes in the social system. The common people can no longer be the same wordless community of slaves that dutifully endures all the antics of their masters:

Enough! Completed with the past calculation,
Completed settlement with the master!
The Russian people are gathering strength
And learns to be a citizen.

The image of Grigory Dobrosklonov in Nekrasov's poem "Who Lives Well in Russia" inspires hope in the moral and political revival of Russia, in a change in the consciousness of the common Russian people.
The ending of the poem shows that the happiness of the people is possible. And even if it is still far from the moment when an ordinary person can call himself happy. But time will pass - and everything will change. And by no means the least role in this will be played by Grigory Dobrosklonov and his ideas.

The poem "Who Lives Well in Russia" already in its title contains a question, the answer to which worried any enlightened person at the time of Nekrasov. And although the heroes of the work do not find someone who lives well, the author still makes it clear to the reader who he considers to be happy. The answer to this question is hidden in the image of Grisha Dobrosklonov, a hero who appears in the last part of the poem, but far from the last ideologically.

For the first time, readers get to know Grisha in the chapter "Good Time - Good Songs", during a feast, due to which the image of Grisha in "Who Lives Well in Russia" is initially associated with the concept of people's happiness. His father, a parish clerk, enjoys love among the people - it is not for nothing that he is called on a peasant holiday. In turn, the clerk and sons are characterized as "simple guys, kind", along with the men, they mow and "drink vodka on holidays." So from the very beginning of creating the image, Nekrasov makes it clear that Grisha shares his whole life with the people.

Then the life of Grisha Dobrosklonov is described in more detail. Despite his origin from the clergy, Grisha was familiar with poverty from childhood. His father, Tryphon, lived "poorer than the last seedy peasant."

Even the cat and dog chose to run away from the family, unable to withstand the hunger. All this is due to the fact that the sexton has a "light temper": he is always hungry and always looking for a drink. At the beginning of the chapter, the sons lead him, drunk, home. He boasts of his children, but he forgot to think about whether they are full.

Grisha is no easier in the seminary, where the already meager food is taken away by the "housekeeper grabber". That is why Grisha has an "emaciated" face - sometimes from hunger he cannot sleep until morning, everyone is waiting for breakfast. Nekrasov several times focuses the reader's attention precisely on this feature of Grisha's appearance - he is thin and pale, although in another life he could be a fine fellow: he has a wide bone and red hair. This appearance of the hero partly symbolizes the whole of Russia, which has the prerequisites for a free and happy life, but so far living in a completely different way.

Since childhood, Grisha is familiar with the main problems of the peasantry: overwork, hunger and drunkenness. But all this does not embitter, but rather temper the hero. From the age of fifteen, a firm conviction ripens in him: one must live exclusively for the good of his people, no matter how poor and wretched he may be. In this decision, he is strengthened by the memory of his mother, the caring and hardworking Domnushka, who has lived a short century because of her labors ...

The image of Grishina's mother is the image of a Russian peasant woman beloved by Nekrasov, meek, unrequited, and at the same time carrying a huge gift of love. Grisha, her “beloved son,” did not forget his mother after her death, moreover, her image merged for him with the image of the whole vakhlachina. The last maternal gift - the song "Salty", which testifies to the depth of maternal love, will accompany Grisha all his life. He hums it in the seminary, where "sullenly, severely, hungry."

And longing for his mother leads him to a selfless decision to devote his life to others, equally deprived.

Note that the songs are very important for characterizing Grisha in the poem "Who Lives Well in Russia" by Nekrasov. They briefly and accurately reveal the essence of the hero's ideas and aspirations, his main life priorities are clearly visible.

The first of the songs from Grisha's lips conveys his attitude towards Russia. It can be seen that he perfectly understands all the problems that were tearing the country apart: slavery, ignorance and shame of the peasants - all this Grisha sees without embellishment. He easily selects words that can terrify any, the most insensitive listener, and this shows his pain for his native country. And at the same time, the song contains the hope for future happiness, the belief that the desired will is already approaching: “But you will not perish, I know!” ...

The next song by Grisha - about a barge haulers - reinforces the impression of the first, depicting in detail the fate of an honest worker who lowers "honestly earned pennies" in a tavern. From private destinies, the hero goes on to portray "all mysterious Russia" - this is how the song "Rus" is born. This is the anthem of his country, full of sincere love, in which one can hear faith in the future: "The ranks are rising - innumerable." However, someone is needed who would become the head of this rati, and this fate is destined for Dobrosklonov.

There are two ways, - Grisha thinks so, - one of them is wide, torny, but along it there is a crowd greedy for temptations. There is an eternal struggle for "perishable goods". It is along it, unfortunately, that the wanderers, the main characters of the poem, are first sent. They see happiness in purely practical things: wealth, honor and power. Therefore, it is not surprising that they fail to meet with Grisha, who has chosen a different path for himself, "close but honest." Only strong and loving souls who want to intercede for the offended go along this path. Among them is the future people's defender Grisha Dobrosklonov, for whom fate prepares "a glorious path, ... consumption and Siberia." This road is not easy and does not bring personal happiness, and yet, according to Nekrasov, this is the only way - in unity with the whole people - and you can become truly happy. The "great truth" expressed in Grisha Dobrosklonov's song gives him such joy that he runs home, "jumping" with happiness and feeling "immense strength" in himself. At home, his enthusiasm is confirmed and shared by his brother, who refers to Grishina's song as "divine" - that is, finally admitting that the truth is on his side.

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The image of the "people's defender". He is the seminarian Grisha Dobrosklonov, the son of an "unrequited laborer" and a rural deacon who lived "poorer than the last seedy peasant." Hungry childhood, harsh youth brought him closer to the people, accelerated spiritual maturation and determined Grisha's life path:

... about fifteen years old Grigory already knew for sure.
What will live for happiness
A wretched and dark home corner.

In many aspects of his character, Grisha resembles Dobrolyubov. Like Dobrolyubov, Grisha Dobrosklonov is a fighter for people's happiness; he wants to be the first where "it is difficult to breathe, where grief is heard."

In the image of Grigory Nekrasov, he answered the question: what should a fighter for the people's interests do?

Go to the humiliated
Go to the offended
You are needed there.

Gregory joins the ranks of those. who is ready "to fight, to work for the bypassed, for the oppressed." Grisha's thoughts are constantly directed "to all mysterious Russia, to the people." In his soul, "with love for the poor mother, love for all the trash merged." Gregory is the faithful son of the people. In the image of Grisha Dobrosklonov, Nekrasov sees a representative of the working people who are deeply connected with her: "No matter how dark the Vakhlachina", no matter how clogged with corvee and slavery, "blessing, I put such a messenger in Grigorie Dsbrosklonov." Concerns about personal well-being are alien to him, for him “the lot of the people, their happiness, light and freedom above all”.

Nekrasov's revolutionary is ready to give his life so that "every peasant can live in freedom in all holy Russia."

Grisha is not alone. Hundreds of people like him have already entered the "honest path", into the battle for an "honest cause". He, like other fighters,

Fate was preparing
Glorious path
a loud name of the People's Defender,
Consumption and Siberia.

But Grisha is not afraid of the upcoming trials, because he believes in the triumph of the work to which he devoted his life. He knows that his homeland "is destined to suffer a lot," but he believes that it will not perish, and therefore feels "immense strength in his chest." He sees a multi-million people awakening to struggle:

The host rises
Innumerable!
The strength in her will affect
Unbreakable!
This thought fills his soul with joy and confidence in victory.

To the main question of the poem - who lives well in Russia? - Nekrasov responds with the image of Grisha Dobrosklonov, the people's defender. This is why the poet says:

Our pilgrims should be under their own roof.
If only they could know what happened to Grisha.

The path followed by Grisha Dobrosklonov is difficult, but beautiful. On this path "only strong, loving souls" enter. True happiness awaits a person on it, for only he can be happy, says Nekrasov, who gives himself up to the struggle for the good and happiness of the people.

• Nekrasov's poem "Who Lives Well in Russia" occupies a special place both in the history of Russian classical literature and in the poet's creative heritage. It is a synthesis of Nekrasov's poetic activity, the completion of the many years of creative work of the revolutionary poet. Everything that Nekrasov developed in separate works over the course of thirty years is collected here in a single concept, grandiose in content, scope and courage. It merged all the main lines of his poetic quest, most fully [...]
• The hero of the poem is not one person, but the whole people. At first glance, people's life seems sad. The very list of villages speaks for itself: Zaplatovo, Dyryavino, ... and how much human suffering is in the poem! All post-reform Russia cries and groans on the pages of the poem, but there are also many jokes and jokes: "Rural Fair", "Drunken Night". It could not be otherwise. In life itself, sorrow and joy go hand in hand. The poem contains many folk images: Savely, Yakim Nagoy, Yermila Girin, Matryona Korchagina. All of them […]
• The result of twenty years of work for Nekrasov was the poem "Who Lives Well in Russia". In it, the author voiced the most important issues of the era, described the life of the people of post-reform Russia. Critics call this poem the epic of folk life. In it, Nekrasov created a multifaceted plot and introduced a large number of characters. As in the works of folklore, the narrative is built in the form of a journey, a journey, but the main question is one: to find out the idea of ​​the happiness of a Russian person. Happiness is a complex concept. This includes social [...]
• The poem "Who lives well in Russia" has become one of the central in the work of N. A. Nekrasov. The time when he worked on the poem was a time of great changes. The passions of the representatives of the revolutionary-democratic movements were seething in the society. The best part of the intelligentsia supported the interests of the "populists". The poet has always worried about the fate of the people. A people's defender is one who not only pity, sympathizes with the peasants, but serves the people, expresses their interests, confirming this by actions and deeds. The image of such a person is not [...]
• On the creation of the poem "Who Lives Well in Russia" Nekrasov worked until the end of his life. The central hero of this poem is the people. Nekrasov faithfully portrayed the dark sides of the life of the Russian peasantry. Even the names of the villages speak of poverty, the wretchedness of Russian reality: We are sedate peasants, From the temporarily obligated, Fitted province, Empty volost, From adjacent villages: Nesytova, Neelova, Zaplatov, Dyryavina, Gorelok, Golodukhino, Neurozhayka [...]
• Continuing the traditions of A.S. Pushkin, N.A.Nekrasov dedicated his work to the people. He himself wrote about himself: "I dedicated the lyre to my people." But unlike Pushkin and other poets of this period, Nekrasov has his own muse, special. She is not like the sophisticated ladies of the world who inspired the poets of that time. She appears before us in the form of a simple peasant girl, a woman. In 1848, at the very beginning of his career, Nekrasov wrote a remarkable poem "Yesterday, at six o'clock ...", [...]
• NA Nekrasov can rightfully be considered a folk poet, because it is no coincidence that the motifs of his lyrics, so diverse and complex in their artistic structure, are united by the theme of the people. The poems tell about the life of the peasants and the urban poor, about the hard lot of women, about nature and love, about the high civic spirit and purpose of the poet. Nekrasov's skill consisted primarily in realism, in a truthful depiction of reality and in the poet's own involvement in the life of the people, affection and love for the Russian [...]
• The theme of love is solved in the lyrics of Nekrasov in a very peculiar way. It was here that his artistic innovation was fully manifested. Unlike his predecessors, who preferred to portray the feeling of love “in beautiful moments,” Nekrasov did not ignore the “prose” that is “inevitable in love” (“You and I are stupid people ...”). However, in the words of the famous non-racial scholar N. Skatov, he “not only prosaized the poetry of love, but also poeticized its prose”. Of the three dozen best love [...]
• The theme of poet and poetry is eternal in literature. In works about the role and significance of the poet and poetry, the author expresses his views, convictions, and creative tasks. In the middle of the 19th century in Russian poetry, the original image of the Poet was created by N. Nekrasov. Already in his early lyrics, he speaks of himself as a poet of a new type. According to him, he was never a "darling of freedom" and "friend of laziness." In his poems he embodied the simmering "torments of the heart." Nekrasov was strict with himself and his Muse. About his poems, he says: But I am not flattering, so that in [...]
• Nekrasov's literary talent made him famous not only as a writer and poet, but also as an editor, journalist and critic. At various times he wrote poems, stories, feuilletons, vaudeville, satirical couplets - sharp and evil. Nekrasov also owns the unfinished novel The Life and Adventures of Tikhon Trostnikov. But the basis of his creative heritage is, of course, poetry. Nekrasov belonged to the "natural school". He believed that literature should reflect real life, describe slums, ulcers and hunger [...]
• Nekrasov's work coincided with the flourishing of Russian folklore. The poet often visited Russian huts, in practice he studied the common language, the speech of soldiers and peasants. She became his speech. Folk images in his works are not limited to simple borrowing, Nekrasov used folklore freely, reinterpreted it, creatively subordinating it to his own artistic tasks, his own style. The poem "Frost, Red Nose" was written by a professional writer, and it contains a layer of literary and traditionally poetic [...]
• Each writer develops a unique style based on his artistic goals. The selection of means of expression is carried out depending on the theme and idea of ​​the work. In the poem "Frost, Red Nose" a very important role is played by the folk-poetic layer. The poem is dedicated to the description of the life of the peasants, their way of life, the recreation of the national spirit. Therefore, folklore images, artistic means characteristic of folklore organically appear in it. Natural metaphors play an important role. Daria's deceased husband is like a falcon in [...]
• The theme of N. A. Nekrasov's poem "Frost, Red Nose" is quite definite, for the poet it is one of the main in his work - this is the sphere of life, everyday life and being of ordinary people, peasants, their happiness and misfortunes, hardships and joys, hard work and rare minutes of rest. But, perhaps, the author was most interested in the female character. This poem is entirely devoted to a Russian woman - as the poet saw her. And here I immediately recall Nekrasov's poem "Yesterday, at six o'clock ...", in which he calls [...]
• N. A. Nekrasov created a whole era in poetry. More than one generation of the best people in Russia was brought up on the works of the poet. From childhood, Nekrasov's images, the unique sounds of his poetic speech, enter our consciousness. In the person of Nekrasov, who sensitively caught the demand of the times, poetry sought to push its limits. The poet confesses to society, considers himself responsible to it. From the highest moral positions he judges his imperfections, punishes himself for the slightest hesitation and weakness. His political [...]
• The first collection of Nekrasov's poems of 1856, which had a huge success, opened with a program, a creative manifesto - "The Poet and the Citizen". Not only the first place to the book, but also a special typeface were designed to emphasize the significance of this work. Here the new poet appears before us as a reality "in flesh and blood", with his own attitude and character. He enters into a dialogue, which, as Nekrasov emphasizes, takes place in a difficult and turbulent time, in the "time of grief." The citizen reminds the Poet of the severity and [...]
• His famous poem "Who Lives Well in Russia?" N.A. Nekrasov wrote two years after the reform, granting the long-awaited freedom to the peasants. It would seem that happiness has come - long-awaited freedom has come. But no, as the peasant was powerless, he remained. The Manifesto of Alexander 11 did not give the serfs complete liberation, they had to pay the former owner "redemption" for 49 years, and besides, for the use of the landlord's land, the peasant also had to pay rent [...]
• The topic of the search for happiness is one of the key themes in the works of Russian classical literature, but few authors manage to reveal it as deeply and at the same time laconically, as Kuprin does in the story "The Lilac Bush". The story is not at all large in volume, and there is only one storyline in it - the relationship between Nikolai Almazov and his wife, Vera. Both heroes of this work are looking for happiness, each in his own way, and each is quite successful. Almazov is a young, ambitious officer, hungry for fame and a brilliant career. At […]
• Leo Tolstoy in his works tirelessly argued that the social role of women is exceptionally great and beneficial. Its natural expression is the preservation of the family, motherhood, caring for children and the responsibilities of a wife. In the novel "War and Peace" in the images of Natasha Rostova and Princess Marya, the writer showed women rare for the then secular society, the best representatives of the noble milieu of the early 19th century. Both of them dedicated their lives to their family, felt a strong connection with her during the war of 1812, donated [...]
• The story "Anna on the Neck" is based on the story of unequal marriage. There are two main characters: Anna and her husband Modest Alekseevich. The girl is 18 years old, she lived in poverty with a drinking father and younger brothers. In describing Anna, Chekhov uses the epithets: "young, graceful." Modest Alekseevich evokes less sympathy: a well-fed, "uninteresting gentleman." The author describes the feelings of a young wife in simple and succinct expressions: she is "scared and disgusting." The writer compares Anna's marriage to a locomotive that hit the poor girl. Anna […]
• We all know that the sun is the main heavenly body that gives warmth, light and life. At all times he was revered. Since ancient times, various gods have been represented in his image. Too much light and sun does not exist either in people's hearts, or in life, or on canvases. For example, if we turn to the work of Vincent Van Gogh, we will notice that color is his great passion. Expression, sparkling, pure sunlight, which floods everything around and penetrates into the very essence of the surrounding world, is his goal [...]