In what year - count
In what land - guess
On the pillar path
Seven men came together:
Seven temporarily liable,
tightened province,
County Terpigorev,
empty parish,
From adjacent villages:
Zaplatova, Dyryavina,
Razutova, Znobishina,
Gorelova, Neelova -
Crop failure, too,
Agreed - and argued:
Who has fun
Feel free in Rus'?
Roman said: to the landowner,
Demyan said: to the official,
Luke said: ass.
Fat-bellied merchant! -
Gubin brothers said
Ivan and Mitrodor.
Old man Pahom pushed
And he said, looking at the ground:
noble boyar,
Minister of the State.
And Prov said: to the king ...
Man what a bull: vtemyashitsya
In the head what a whim -
Stake her from there
You won’t knock out: they rest,
Everyone is on their own!
Is there such a dispute?
What do passers-by think?
To know that the children found the treasure
And they share...
To each his own
Left the house before noon:
That path led to the forge,
He went to the village of Ivankovo
Call Father Prokofy
Baptize the child.
Pahom honeycombs
Carried to the market in the Great,
And two brothers Gubina
So simple with a halter
Catching a stubborn horse
They went to their own herd.
It's high time for everyone
Return your way -
They are walking side by side!
They walk like they're running
After them gray wolves,
What is further - then sooner.
They go - they perekorya!
They shout - they will not come to their senses!
And time does not wait.
They didn't notice the controversy
As the red sun set
How the evening came.
Probably a whole night
So they went - where not knowing,
When they meet a woman,
Crooked Durandiha,
She did not shout: “Venerable!
Where are you looking at night
Have you thought about going?..”
Asked, laughed
Whipped, witch, gelding
And jumped off...
"Where? .." - exchanged glances
Here are our men
They stand, they are silent, they look down...
The night has long gone
Frequent stars lit up
In high skies
The moon surfaced, the shadows are black
The road was cut
Zealous walkers.
Oh shadows! black shadows!
Who won't you chase?
Who won't you overtake?
Only you, black shadows,
You can not catch - hug!
To the forest, to the path
He looked, was silent Pahom,
I looked - I scattered my mind
And he said at last:
"Well! goblin glorious joke
He played a trick on us!
After all, we are without a little
Thirty miles away!
Home now toss and turn -
We are tired - we will not reach,
Come on, there's nothing to be done.
Let's rest until the sun! .. "
Having dumped the trouble on the devil,
Under the forest along the path
The men sat down.
They lit a fire, formed,
Two ran away for vodka,
And the rest for a while
The glass is made
I pulled the birch bark.
The vodka came soon.
Ripe and snack -
The men are feasting!
Kosushki [Kosushka is an old measure of liquid, approximately 0.31 liters.] drank three
Ate - and argued
Again: who has fun to live,
Feel free in Rus'?
Roman shouts: to the landowner,
Demyan shouts: to the official,
Luke yells: ass;
Fat-bellied merchant, -
The Gubin brothers are screaming,
Ivan and Mitrodor;
Pahom shouts: to the brightest
noble boyar,
Minister of the State,
And Prov shouts: to the king!
Taken more than ever
perky men,
Cursing swearing,
No wonder they get stuck
Into each other's hair...
Look - they've got it!
Roman hits Pakhomushka,
Demyan hits Luka.
And two brothers Gubina
They iron Prov hefty, -
And everyone screams!
A booming echo woke up
Went for a walk, a walk,
It went screaming, shouting,
As if to tease
Stubborn men.
King! - heard to the right
Left responds:
Butt! ass! ass!
The whole forest was in turmoil
With flying birds
By swift-footed beasts
And creeping reptiles, -
And a groan, and a roar, and a rumble!
First of all, a gray bunny
From a neighboring bush
Suddenly jumped out, as if tousled,
And off he went!
Behind him are small jackdaws
At the top of the birches raised
Nasty, sharp squeak.
And here at the foam
With fright, a tiny chick
Fell from the nest;
Chirping, crying chiffchaff,
Where is the chick? - will not find!
Then the old cuckoo
I woke up and thought
Someone to cuckoo;
Taken ten times
Yes, it crashed every time
And started again...
Cuckoo, cuckoo, cuckoo!
Bread will sting
You choke on an ear -
You won't poop! [The cuckoo stops crowing when the bread is stalked (“choking on an ear,” people say).]
Seven owls flocked,
Admire the carnage
From seven big trees
Laugh, midnighters!
And their eyes are yellow
They burn like burning wax
Fourteen candles!
And the raven, the smart bird,
Ripe, sitting on a tree
At the very fire.
Sitting and praying to hell
To be slammed to death
Someone!
Cow with a bell
What has strayed since the evening
From the herd, I heard a little
Came to the fire, tired
Eyes on men
I listened to crazy speeches
And began, my heart,
Moo, moo, moo!
Silly cow mooing
Small jackdaws squeak.
The boys are screaming,
And the echo echoes everything.
He has one concern -
To tease honest people
Scare guys and women!
Nobody saw him
And everyone has heard
Without a body - but it lives,
Without a tongue - screaming!
Owl - Zamoskvoretskaya
Princess - immediately mooing,
Flying over peasants
Rushing about the ground,
That about the bushes with a wing ...
The fox herself is cunning,
Out of curiosity,
Sneaked up on the men
I listened, I listened
And she walked away, thinking:
"And the devil does not understand them!"
And indeed: the disputants themselves
Hardly knew, remembered -
What are they talking about...
Naming the sides decently
To each other, come to their senses
Finally, the peasants
Drunk from a puddle
Washed, refreshed
Sleep began to roll them ...
In the meantime, a tiny chick,
Little by little, half a sapling,
flying low,
Got to the fire.
Pakhomushka caught him,
He brought it to the fire, looked at it
And he said: "Little bird,
And the nail is up!
I breathe - you roll off the palm of your hand,
Sneeze - roll into the fire,
I click - you will roll dead,
And yet you, little bird,
Stronger than a man!
Wings will get stronger soon
Bye-bye! wherever you want
You will fly there!
Oh you little pichuga!
Give us your wings
We will circle the whole kingdom,
Let's see, let's see
Let's ask and find out:
Who lives happily
Feel free in Rus'?
"You don't even need wings,
If only we had bread
Half a pood a day, -
And so we would Mother Rus'
They measured it with their feet!” -
Said the sullen Prov.
"Yes, a bucket of vodka," -
Added willing
Before vodka, the Gubin brothers,
Ivan and Mitrodor.
“Yes, in the morning there would be cucumbers
Salty ten, "-
The men joked.
“And at noon would be a jug
Cold kvass."
"And in the evening for a teapot
Hot tea…”
While they were talking
Curled, whirled foam
Above them: listened to everything
And sat by the fire.
Chiviknula, jumped up
Pahomu says:
"Let go of the chick!
For a little chick
I'll give you a big ransom."
– What will you give? -
"Lady's bread
Half a pood a day
I'll give you a bucket of vodka
In the morning I will give cucumbers,
And at noon sour kvass,
And in the evening a seagull!
- And where, little pichuga, -
Gubin brothers asked, -
Find wine and bread
Are you on seven men? -
“Find - you will find yourself.
And I, little pichuga,
I'll tell you how to find it."
- Tell! -
"Go through the woods
Against the thirtieth pillar
A straight verst:
Come to the meadow
Standing in that meadow
Two old pines
Beneath these under the pines
Buried box.
Get her -
That box is magical.
It has a self-assembled tablecloth,
Whenever you wish
Eat, drink!
Quietly just say:
"Hey! self-made tablecloth!
Treat the men!” Opening a wide palm,
He let the chick go.
Let it go - and a tiny chick,
Little by little, half a sapling,
flying low,
Went to the hollow.
Behind him, a foam rose
And on the fly added:
“Look, chur, one!
How much food will take
Womb - then ask
And you can ask for vodka
In day exactly on a bucket.
If you ask more
And one and two - it will be fulfilled
At your request,
And in the third, be in trouble!
And the foam flew away
With my darling chick,
And the men in single file
Reached for the road
Look for the thirtieth pillar.
Found! - silently go
Straight, straight
Through the dense forest,
Every step counts.
And how they measured a mile,
We saw a meadow -
Standing in that meadow
Two old pines...
The peasants dug
Got that box
Opened and found
That tablecloth self-assembled!
They found it and shouted at once:
“Hey, self-assembled tablecloth!
Treat the men!”
Look - the tablecloth unfolded,
Where did they come from
Two strong hands
A bucket of wine was placed
Bread was laid on a mountain
And they hid again.
“But why aren’t there cucumbers?”
"What is not a hot tea?"
“What is there no cold kvass?”
Everything suddenly appeared...
The peasants unbelted
They sat down by the tablecloth.
Went here feast mountain!
Kissing for joy
promise to each other
Forward do not fight in vain,
And it's quite controversial
By reason, by God,
On the honor of the story -
Do not toss and turn in the houses,
Don't see your wives
Not with the little guys
Not with old old people,
As long as the matter is controversial
Solutions will not be found
Until they tell
No matter how it is for sure:
Who lives happily
Feel free in Rus'?
Having made such a vow,
In the morning like dead
History of creation
Nekrasov gave many years of his life to work on a poem, which he called his "favorite brainchild." “I decided,” said Nekrasov, “to state in a coherent story everything that I know about the people, everything that I happened to hear from their lips, and I started “Who should live well in Rus'.” It will be the epic of modern peasant life.” The writer accumulated material for the poem, according to his confession, "word by word for twenty years." Death interrupted this gigantic work. The poem remained unfinished. Shortly before his death, the poet said: “One thing that I deeply regret is that I did not finish my poem “Who should live well in Rus'.” N. A. Nekrasov began work on the poem “To whom it is good to live in Rus'” in the first half of the 60s of the XIX century. The mention of the exiled Poles in the first part, in the chapter "The Landowner", suggests that work on the poem was started no earlier than 1863. But the sketches of the work could have appeared earlier, since Nekrasov had been collecting material for a long time. The manuscript of the first part of the poem is marked 1865, however, it is possible that this is the date when work on this part was completed.
Shortly after finishing work on the first part, the prologue of the poem was published in the January issue of the Sovremennik magazine for 1866. Printing stretched for four years and was accompanied, like all of Nekrasov's publishing activities, by censorship persecution.
The writer began to continue working on the poem only in the 1870s, writing three more parts of the work: “The Last Child” (1872), “Peasant Woman” (1873), “Feast - for the whole world” (1876). The poet was not going to limit himself to the written chapters, three or four more parts were conceived. However, the developing disease interfered with the ideas of the author. Nekrasov, feeling the approach of death, tried to give some "completion" to the last part, "Feast - for the whole world."
In the last lifetime edition of "Poems" (-) the poem "To whom it is good to live in Rus'" was printed in the following sequence: "Prologue. Part One”, “Last Child”, “Peasant Woman”.
The plot and structure of the poem
Nekrasov assumed that the poem would have seven or eight parts, but managed to write only four, which, perhaps, did not follow one after another.
Part one
The only one has no name. It was written shortly after the abolition of serfdom ().
Prologue
"In what year - count,
In what land - guess
On the pillar path
Seven men came together ... "
They got into an argument:
Who has fun
Feel free in Rus'?
They offered six answers to this question:
- Roman: landowner
- Demyan: to an official
- Gubin brothers - Ivan and Mitrodor: merchant;
- Pahom (old man): to the minister
The peasants decide not to return home until they find the right answer. They find a self-assembled tablecloth that will feed them and set off on their journey.
Peasant woman (from the third part)
Last (from the second part)
Feast - for the whole world (from the second part)
The chapter “A Feast for the Whole World” is a continuation of “Last Child”. It depicts a fundamentally different state of the world. This is people's Rus', already awakened and at once speaking. New heroes are being drawn into the festive feast of spiritual awakening. All the people sing songs of liberation, judge the past, evaluate the present, begin to think about the future. Sometimes these songs contrast with each other. For example, the story “About an exemplary servant - Jacob the faithful” and the legend “About two great sinners”. Yakov takes revenge on the master for all the bullying in a servile way, committing suicide in front of him. The robber Kudeyar atones for his sins, murders and violence not with humility, but with the murder of the villain - Pan Glukhovsky. This is how popular morality justifies righteous anger against oppressors and even violence against them.
List of heroes
Temporarily obligated peasants who went to look for someone who lives happily at ease in Rus'(Main characters)
- Novel
- Demyan
- Ivan and Mitrodor Gubin
- Pahom old man
Peasants and serfs
- Ermil Girin
- Yakim Nagoi
- Sidor
- Egorka Shutov
- Klim Lavin
- Agap Petrov
- Ipat - sensitive slave
- Jacob is a faithful servant
- Proshka
- Matryona
- Savely
landowners
- Utyatin
- Obolt-Obolduev
- Prince Peremetyev
- Glukhovskaya
Other heroes
- Altynnikov
- Vogel
- Shalashnikov
see also
Links
- Nikolai Alekseevich Nekrasov: textbook. allowance / Yaroslavl. state un-t im. P. G. Demidova and others; [ed. Art.] N. N. Paikov. - Yaroslavl: [b. and.], 2004. - 1 el. opt. disk (CD-ROM)
Year: 1877 Genre: poem
Rus' is a country in which even poverty has its charms. After all, the poor, who are a slave to the power of the landowners of that time, have time to reflect and see what the fat landowner will never see.
Once upon a time, on the most ordinary road, where there was a crossroads, men, of whom there were as many as seven, accidentally met. These men are the most ordinary poor men who were brought together by fate itself. The peasants have recently left the serfs, now they are temporarily liable. They, as it turned out, lived very close to each other. Their villages were adjacent - the village of Zaplatov, Razutov, Dyryavin, Znobishin, as well as Gorelova, Neelova and Neurozhayka. The names of the villages are very peculiar, but to some extent, they reflect their owners.
The men are simple people, and willing to talk. That is why, instead of just continuing your long haul they decide to talk. They argue about which of the rich and noble people lives better. A landowner, an official, an al boyar or a merchant, or maybe even a sovereign father? Each of them has their own opinions, which they cherish and do not want to agree with each other. The dispute flares up more strongly, but nevertheless, I want to eat. You can't live without food, even if you feel bad and sad. When they argued, without noticing it themselves, they walked, but in the wrong direction. They suddenly noticed it, but it was too late. The peasants gave the maz a full thirty versts.
It was too late to return home, and therefore we decided to continue the dispute right there on the road, surrounded by wild nature. They quickly build a fire to keep warm, because it is already evening. Vodka - to help them. The argument, as it always happens with ordinary men, develops into a brawl. The fight ends, but it does not give any result. As always happens, the decision to be here is unexpected. One of the company of men, sees a bird and catches it, the bird's mother, in order to free her chick, tells them about the self-assembly tablecloth. After all, the peasants on their way meet many people who, alas, do not have the happiness that the peasants are looking for. But they do not despair of finding a happy person.
Read the summary To whom in Rus' to live well Nekrasov chapter by chapter
Part 1. Prologue
Met on the road seven temporarily assigned men. They began to argue who lives funny, very freely in Rus'. While they were arguing, evening came, they went for vodka, lit a fire and began to argue again. The argument turned into a fight, while Pahom caught a small chick. A mother bird arrives and asks to let her child go in exchange for a story about where to get a self-assembled tablecloth. The comrades decide to go wherever they look until they find out who in Rus' has a good life.
Chapter 1. Pop
The men go on a hike. Steppes, fields, abandoned houses pass, they meet both the rich and the poor. They asked the soldier they met about whether he lives happily, in response the soldier said that he shaves with an awl and warms himself with smoke. They passed by the priest. We decided to ask how he lives in Rus'. Pop argues that happiness is not in well-being, luxury and tranquility. And he proves that he does not have peace, at night and during the day they can call to the dying, that his son cannot learn to read and write, that he often sees sobs with tears at the coffins.
The priest asserts that the landowners have scattered over their native land, and now there is no wealth from this, as the priest used to have wealth. In the old days, he attended the weddings of rich people and made money on it, but now everyone has left. He told that he would come to a peasant family to bury the breadwinner, and there was nothing to take from them. The priest went on his way.
Chapter 2
Wherever men go, they see stingy housing. The pilgrim washes his horse in the river, the men ask him where the people from the village have disappeared. He replies that the fair is today in the village of Kuzminskaya. The men, having come to the fair, watch how honest people dance, walk, drink. And they look at how one old man asks the people for help. He promised his granddaughter to bring a gift, but he does not have two hryvnias.
Then a gentleman appears, as they call a young man in a red shirt, and buys shoes for the old man's granddaughter. At the fair you can find everything your heart desires: books by Gogol, Belinsky, portraits and so on. Travelers watch a performance with the participation of Petrushka, people give the actors drinks and a lot of money.
Chapter 3
Returning home after the holiday, people from drunkenness fell into ditches, the women fought, complaining about life. Veretennikov, the one who bought the shoes for his granddaughter, was walking, arguing that the Russian people are good and smart, but drunkenness spoils everything, being a big minus for people. The men told Veretennikov about Nagoi Yakim. This guy lived in St. Petersburg and after a quarrel with a merchant ended up in prison. Once he gave his son different pictures, hung on the walls and he admired them more than his son. Once there was a fire, so instead of saving money, he began to collect pictures.
His money melted, and then only eleven rubles were given by merchants for them, and now pictures are hanging on the walls in the new house. Yakim said that the peasants did not lie and said that sadness would come and the people would be sad if they stopped drinking. Then the young people began to sing a song, and they sang so well that one girl passing by could not even hold back her tears. She complained that her husband was very jealous and she was sitting at home as if on a leash. After the story, the men began to remember their wives, realized that they were missing them and decided to quickly find out who lives well in Rus'.
Chapter 4
Travelers, passing by the idle crowd, are looking for happy people in it, promising them a drink. The clerk was the first to come to them, knowing that happiness is not in luxury and wealth, but in faith in God. He told me that he believes and that he is happy. Following the old woman talks about her happiness, the turnip in her garden has grown huge and appetizing. In response, she hears ridicule and advice to go home. After the soldier tells the story that after twenty battles he remained alive, that he survived the famine and did not die, that he was happy with this. Gets a glass of vodka and leaves. Stonecutter wields a large hammer, his strength is immeasurable.
In response, the thin man ridicules him, advising him not to show off his strength, otherwise God will take away that strength. The contractor boasts that he carried objects weighing fourteen pounds with ease to the second floor, but recently he lost his strength and was about to die in his native city. A nobleman came to them, told them that he lived with the mistress, ate very well with them, he drank drinks from other people's glasses and developed a strange illness. He was mistaken several times in the diagnosis, but in the end it turned out that it was gout. The wanderers drive him out so that he does not drink wine with them. Then the Belarusian told that happiness is in bread. The beggars see happiness in large alms. The vodka is running out, but they haven’t really found a happy one, they are advised to seek happiness from Ermila Girin, who runs the mill. Yermil is ordered to sell it, wins the auction, but he has no money.
He went to ask the people in the square for a loan, collected money, and the mill became his property. The next day he returned kind people who helped him in difficult times, they have their money. Travelers were amazed that the people believed in the words of Yermila and helped. Good people said that Yermila was a clerk for the colonel. He worked honestly, but he was driven away. When the colonel died and it was time to choose a steward, everyone unanimously chose Yermila. Someone said that Yermila did not correctly judge the son of a peasant woman, Nenila Vlasyevna.
Yermila was very sad that he could let down a peasant woman. He ordered the people to judge him, the young man was fined. He quit his job and rented a mill, determined his own order on it. Travelers were advised to go to Kirin, but the people said that he was in jail. And then everything is interrupted because, on the side of the road, a lackey is whipped for theft. The wanderers asked to continue the story, in response they heard a promise to continue at the next meeting.
Chapter 5
The wanderers meet a landowner who takes them for thieves and even threatens them with a gun. Obolt Obolduev, having understood people, started a story about the antiquity of his family, that while serving the sovereign he had a salary of two rubles. He recalls feasts rich in various foods, servants, which he had a whole regiment. Regrets the lost unlimited power. The landowner told how kind he was, how people prayed in his house, how spiritual purity was created in his house. And now their gardens have been cut down, houses have been dismantled brick by brick, the forest has been plundered, there is not a trace left of the former life. The landowner complains that he was not created for such a life, having lived in the village for forty years, he will not be able to distinguish barley from rye, but they demand that he work. The landowner weeps, the people sympathize with him.
Part 2
Wanderers, walking past the hayfield, decide to mow a bit, they are bored with work. The gray-haired man Vlas drives the women from the fields, asking them not to interfere with the landowner. In the river in boats the landowners are catching fish. We moored and went around the hayfield. The wanderers began to ask the peasant about the landowner. It turned out that the sons, in collusion with the people, deliberately indulge the master so that he does not deprive them of their inheritance. The sons beg everyone to play along with them. One peasant Ipat, without playing along, serves, for the salvation that the master gave him. Over time, everyone gets used to the deception and so they live. Only the peasant Agap Petrov did not want to play these games. The duckling caught the second blow, but again he woke up and ordered Agap to be flogged in public. The sons put the wine in the stable and asked to shout loudly so that the prince could hear up to the porch. But soon Agap died, they say from the prince's wine. The people stand in front of the porch and play a comedy, one rich man breaks down and laughs out loud. The peasant woman saves the situation, falls at the feet of the prince, claiming that her stupid little son was laughing. As soon as Utyatin died, all the people breathed freely.
Part 3. Peasant woman
To ask about happiness, they send to the neighboring village to Matryona Timofeevna. There is hunger and poverty in the village. Someone in the river caught a small fish and talks about the fact that once the fish were caught larger.
Theft is rampant, someone is dragging something away. Travelers find Matryona Timofeevna. She insists that she does not have time to rant, it is necessary to clean the rye. Wanderers help her, during the work Timofeevna begins to willingly talk about her life.
Chapter 1
The girl in her youth had a strong family. IN parental home she lived without knowing the troubles, there was enough time to have fun and work. One day, Philip Korchagin appeared, and the father promised to marry his daughter. Matrena resisted for a long time, but eventually agreed.
Chapter 2. Songs
Further, the story is already about life in the house of the father-in-law and mother-in-law, which is interrupted by sad songs. They beat her once for her slowness. The husband leaves for work, and she has a child. She calls him Demushka. Her husband's parents began to scold often, but she endures everything. Only the father-in-law, old man Savely, felt sorry for his daughter-in-law.
Chapter 3
He lived in the upper room, did not like his family and did not let him into his house. He told Matryona about his life. In his youth, he was a Jew in a serf family. The village was deaf, through thickets and swamps it was necessary to get there. The landowner in the village was Shalashnikov, only he could not get to the village, and the peasants did not even go to him when called. The quitrent was not paid, the police were given fish and honey as tribute. They went to the master, complained that there was no quitrent. Threatened with a flogging, the landowner nevertheless received his tribute. After some time, a notification arrives that Shalashnikov has been killed.
The rogue came instead of the landowner. He ordered to cut trees if there is no money. When the workers came to their senses, they realized that they had cut a road to the village. The German robbed them to the last penny. Vogel built a factory and ordered a ditch to be dug. The peasants sat down to rest at lunch, the German went to scold them for their idleness. They pushed him into a ditch and buried him alive. He went to hard labor, twenty years later he escaped from there. During hard labor he saved up money, built a hut and now lives there.
Chapter 4
The daughter-in-law scolded the girl for not working much. She began to leave her son to his grandfather. Grandfather ran to the field, told about what he overlooked and fed Demushka to the pigs. The grief of the mother was not enough, but also the police began to come often, they suspected that she had killed the child on purpose. She mourned for a long time. And Savely calmed her down.
Chapter 5
As you die, so the work got up. The father-in-law decided to teach a lesson and beat the bride. She began to beg to kill her, the father took pity. Around the clock, the mother mourned at the grave of her son. In winter, the husband returned. Grandfather went out of grief from the beginning to the forest, then to the monastery. After Matryona gave birth every year. And again came a series of troubles. Timofeevna's parents died. Grandfather returned from the monastery, asked for forgiveness from his mother, said that he had prayed for Demushka. But he did not live long, he died very hard. Before his death, he spoke about three ways of life for women and two ways for men. Four years later, a praying man came to the village.
All about some beliefs said, advised not to feed breast milk children on fast days. Timofeevna did not listen, then she regretted it, says God punished her. When her child, Fedot, was eight years old, he began to pasture sheep. And somehow they came to complain about him. It is said that he fed the sheep to the she-wolf. Mother began to question Fedot. The child said that he did not have time to blink an eye, as out of nowhere, a she-wolf appeared and grabbed a sheep. He ran after him, caught up, but the sheep was dead. The she-wolf howled, it was clear that somewhere in the hole she had babies. He took pity on her and handed over the dead sheep. They tried to flog Fethod, but the mother took all the punishment upon herself.
Chapter 6
Matryona Timofeevna said that it was not easy for her son to see the she-wolf then. Believes that it was a harbinger of hunger. The mother-in-law spread all the gossip around the village about Matryona. She said that her daughter-in-law croaked hunger because she knew how to do such things. She said that her husband was protecting her.
After the hunger strike, they began to take the guys from the villages to the service. First they took her husband's brother, she was calm that in Hard times her husband will be with her. But in no queue they took away her husband. Life becomes unbearable, mother-in-law and father-in-law begin to mock her even more.
Picture or drawing Who lives well in Rus'
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The Greek hero Jason sails to Colchis to get the Golden Fleece. However, getting it is not so easy. The daughter of the king Medea, who knows witchcraft, comes to his aid.
- Summary Radishchev Ode Liberty
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Who lives well in Rus'
Nikolay Alekseevich Nekrasov
“Who lives well in Rus'” is the final work of Nekrasov, a folk epic, which included all the centuries-old experience of peasant life, all the information about the people collected by the poet “by word” for twenty years.
Nikolay Alekseevich Nekrasov
Who lives well in Rus'
PART ONE
In what year - count
In what land - guess
On the pillar path
Seven men came together:
Seven temporarily liable,
tightened province,
County Terpigorev,
empty parish,
From adjacent villages:
Zaplatova, Dyryavina,
Razutova, Znobishina,
Gorelova, Neelova -
Crop failure, too,
Agreed - and argued:
Who has fun
Feel free in Rus'?
Roman said: to the landowner,
Demyan said: to the official,
Luke said: ass.
Fat-bellied merchant! -
Gubin brothers said
Ivan and Mitrodor.
Old man Pahom pushed
And he said, looking at the ground:
noble boyar,
Minister of the State.
And Prov said: to the king ...
Man what a bull: vtemyashitsya
In the head what a whim -
Stake her from there
You won’t knock out: they rest,
Everyone is on their own!
Is there such a dispute?
What do passers-by think?
To know that the children found the treasure
And they share...
To each his own
Left the house before noon:
That path led to the forge,
He went to the village of Ivankovo
Call Father Prokofy
Baptize the child.
Pahom honeycombs
Carried to the market in the Great,
And two brothers Gubina
So simple with a halter
Catching a stubborn horse
They went to their own herd.
It's high time for everyone
Return your way -
They are walking side by side!
They walk like they're running
Behind them are gray wolves,
What is further - then sooner.
They go - they perekorya!
They shout - they will not come to their senses!
And time does not wait.
They didn't notice the controversy
As the red sun set
How the evening came.
Probably a whole night
So they went - where not knowing,
When they meet a woman,
Crooked Durandiha,
She did not shout: “Venerable!
Where are you looking at night
Have you thought about going?..”
Asked, laughed
Whipped, witch, gelding
And jumped off...
"Where? .." - exchanged glances
Here are our men
They stand, they are silent, they look down...
The night has long gone
Frequent stars lit up
In high skies
The moon surfaced, the shadows are black
The road was cut
Zealous walkers.
Oh shadows! black shadows!
Who won't you chase?
Who won't you overtake?
Only you, black shadows,
You can not catch - hug!
To the forest, to the path
He looked, was silent Pahom,
I looked - I scattered my mind
And he said at last:
"Well! goblin glorious joke
He played a trick on us!
After all, we are without a little
Thirty miles away!
Home now toss and turn -
We are tired - we will not reach,
Come on, there's nothing to be done.
Let's rest until the sun! .. "
Having dumped the trouble on the devil,
Under the forest along the path
The men sat down.
They lit a fire, formed,
Two ran away for vodka,
And the rest for a while
The glass is made
I pulled the birch bark.
The vodka came soon.
Ripe and snack -
The men are feasting!
Kosushki drank three,
Ate - and argued
Again: who has fun to live,
Feel free in Rus'?
Roman shouts: to the landowner,
Demyan shouts: to the official,
Luke yells: ass;
Fat-bellied merchant, -
The Gubin brothers are screaming,
Ivan and Mitrodor;
Pahom shouts: to the brightest
noble boyar,
Minister of the State,
And Prov shouts: to the king!
Taken more than ever
perky men,
Cursing swearing,
No wonder they get stuck
Into each other's hair...
Look - they've got it!
Roman hits Pakhomushka,
Demyan hits Luka.
And two brothers Gubina
They iron Prov hefty, -
And everyone screams!
A booming echo woke up
Went for a walk, a walk,
It went screaming, shouting,
As if to tease
Stubborn men.
King! - heard to the right
Left responds:
Butt! ass! ass!
The whole forest was in turmoil
With flying birds
By swift-footed beasts
And creeping reptiles, -
And a groan, and a roar, and a rumble!
First of all, a gray bunny
From a neighboring bush
Suddenly jumped out, as if tousled,
And off he went!
Behind him are small jackdaws
At the top of the birches raised
Nasty, sharp squeak.
And here at the foam
With fright, a tiny chick
Fell from the nest;
Chirping, crying chiffchaff,
Where is the chick? - will not find!
Then the old cuckoo
I woke up and thought
Someone to cuckoo;
Taken ten times
Yes, it crashed every time
And started again...
Cuckoo, cuckoo, cuckoo!
Bread will sting
You choke on an ear -
You won't poop!
Seven owls flocked,
Admire the carnage
From seven big trees
Laugh, midnighters!
And their eyes are yellow
They burn like burning wax
Fourteen candles!
And the raven, the smart bird,
Ripe, sitting on a tree
At the very fire.
Sitting and praying to hell
To be slammed to death
Someone!
Cow with a bell
What has strayed since the evening
Came to the fire, tired
Eyes on men
I listened to crazy speeches
And began, my heart,
Moo, moo, moo!
Silly cow mooing
Small jackdaws squeak.
The boys are screaming,
And the echo echoes everything.
He has one concern -
To tease honest people
Scare guys and women!
Nobody saw him
And everyone has heard
Without a body - but it lives,
Without a tongue - screaming!
Owl - Zamoskvoretskaya
Princess - immediately mooing,
Flying over peasants
Rushing about the ground,
That about the bushes with a wing ...
The fox herself is cunning,
Out of curiosity,
Sneaked up on the men
I listened, I listened
And she walked away, thinking:
"And the devil does not understand them!"
And indeed: the disputants themselves
Hardly knew, remembered -
What are they talking about...
Naming the sides decently
To each other, come to their senses
Finally, the peasants
Drunk from a puddle
Washed, refreshed
Sleep began to roll them ...
In the meantime, a tiny chick,
Little by little, half a sapling,
flying low,
Got to the fire.
Pakhomushka caught him,
He brought it to the fire, looked at it
And he said: "Little bird,
And the nail is up!
I breathe - you roll off the palm of your hand,
Sneeze - roll into the fire,
I click - you will roll dead,
And yet you, little bird,
Stronger than a man!
Wings will get stronger soon
Bye-bye! wherever you want
You will fly there!
Oh you little pichuga!
Give us your wings
We will circle the whole kingdom,
Let's see, let's see
Let's ask and find out:
Who lives happily
Feel free in Rus'?
"You don't even need wings,
If only we had bread
Half a pood a day, -
And so we would Mother Rus'
They measured it with their feet!” -
Said the sullen Prov.
"Yes, a bucket of vodka," -
Added willing
Before vodka, the Gubin brothers,
Ivan and Mitrodor.
“Yes, in the morning there would be cucumbers
Salty ten, "-
The men joked.
“And at noon would be a jug
Cold kvass."
"And in the evening for a teapot
Hot tea…”
While they were talking
Curled, whirled foam
Above them: listened to everything
And sat by the fire.
Chiviknula, jumped up
Pahomu says:
"Let go of the chick!
For a little chick
I'll give you a big ransom."
– What will you give? -
"Lady's bread
Half a pood a day
I'll give you a bucket of vodka
In the morning I will give cucumbers,
And at noon sour kvass,
And in the evening a seagull!
- And where,
Page 2 of 11
little pichuga, -
Gubin brothers asked, -
Find wine and bread
Are you on seven men? -
“Find - you will find yourself.
And I, little pichuga,
I'll tell you how to find it."
- Tell! -
"Go through the woods
Against the thirtieth pillar
A straight verst:
Come to the meadow
Standing in that meadow
Two old pines
Beneath these under the pines
Buried box.
Get her -
That box is magical.
It has a self-assembled tablecloth,
Whenever you wish
Eat, drink!
Quietly just say:
"Hey! self-made tablecloth!
Treat the men!”
At your request
At my command
Everything will appear at once.
Now let the chick go!”
- Wait! we are poor people
I'm going on a long road,
Pahom answered her. -
You, I see, are a wise bird,
Respect - old clothes
Bewitch us!
- So that the peasants' Armenians
Worn, not worn! -
Roman demanded.
- To fake bast shoes
Served, did not crash, -
Demyan demanded.
- So that a louse, a foul flea
I didn’t breed in shirts, -
Luke demanded.
- Wouldn’t the onuchenki ... -
Gubins demanded...
And the bird answered them:
"All the tablecloth is self-assembled
Repair, wash, dry
You will be ... Well, let it go! .. "
Opening a wide palm,
He let the chick go.
Let it go - and a tiny chick,
Little by little, half a sapling,
flying low,
Went to the hollow.
Behind him, a foam rose
And on the fly added:
“Look, chur, one!
How much food will take
Womb - then ask
And you can ask for vodka
In day exactly on a bucket.
If you ask more
And one and two - it will be fulfilled
At your request,
And in the third, be in trouble!
And the foam flew away
With my darling chick,
And the men in single file
Reached for the road
Look for the thirtieth pillar.
Found! - silently go
Straight, straight
Through the dense forest,
Every step counts.
And how they measured a mile,
We saw a meadow -
Standing in that meadow
Two old pines...
The peasants dug
Got that box
Opened and found
That tablecloth self-assembled!
They found it and shouted at once:
“Hey, self-assembled tablecloth!
Treat the men!”
Look - the tablecloth unfolded,
Where did they come from
Two strong hands
A bucket of wine was placed
Bread was laid on a mountain
And they hid again.
“But why aren’t there cucumbers?”
"What is not a hot tea?"
“What is there no cold kvass?”
Everything suddenly appeared...
The peasants unbelted
They sat down by the tablecloth.
Went here feast mountain!
Kissing for joy
promise to each other
Forward do not fight in vain,
And it's quite controversial
By reason, by God,
On the honor of the story -
Do not toss and turn in the houses,
Don't see your wives
Not with the little guys
Not with old old people,
As long as the matter is controversial
Solutions will not be found
Until they tell
No matter how it is for sure:
Who lives happily
Feel free in Rus'?
Having made such a vow,
In the morning like dead
Men fell asleep...
Chapter I. POP
wide path,
lined with birches,
stretched far,
Sandy and deaf.
Along the side of the path
The hills are coming
With fields, with hayfields,
And more often with inconvenience,
abandoned land;
There are old villages
There are new villages
By the rivers, by the ponds...
Forests, floodplain meadows,
Russian streams and rivers
Good in spring.
But you, spring fields!
On your seedlings are poor
It's not fun to watch!
"No wonder in the long winter
(Our wanderers interpret)
It snowed every day.
Spring has come - the snow has affected!
He is humble for the time being:
Flies - silent, lies - silent,
When he dies, then he roars.
Water - everywhere you look!
The fields are completely flooded
To carry manure - there is no road,
And the time is not early -
The month of May is coming!
Dislike and old,
It hurts more than that for new
Trees for them to look at.
Oh, huts, new huts!
You are smart, let it build you
Not an extra penny
And blood trouble!
Wanderers met in the morning
More and more people are small:
His brother is a peasant-bast worker,
Artisans, beggars,
Soldiers, coachmen.
Beggars, soldiers
Strangers didn't ask
How is it easy for them, is it difficult
Lives in Rus'?
Soldiers shave with an awl
Soldiers warm themselves with smoke -
What happiness is here?
The day was already drawing to a close,
They go the way,
The pop is coming towards.
The peasants took off their hats.
bow low,
Lined up in a row
And gelding savrasoma
Blocked the way.
The priest raised his head
He looked and asked with his eyes:
What do they want?
“No way! we are not robbers!” -
Luka said to the priest.
(Luke is a squat man,
With a wide beard.
Stubborn, verbose and stupid.
Luka looks like a mill:
One is not a bird mill,
What, no matter how it flaps its wings,
Probably won't fly.)
"We are men of power,
Of the temporary
tightened province,
County Terpigorev,
empty parish,
Roundabout villages:
Zaplatova, Dyryavina,
Razutova, Znobishina,
Gorelova, Neelova -
Crop failure too.
Let's go on something important:
We have a concern
Is it such a concern
Which of the houses survived
With work unfriended us,
Got off food.
You give us the right word
To our peasant speech
Without laughter and without cunning,
According to conscience, according to reason,
Answer truthfully
Not so with your care
We will go to another…”
- I give you the right word:
When you ask a thing
Without laughter and without cunning,
In truth and reason
How should you answer.
"Thank you. Listen!
Walking the path,
We got together casually
They agreed and argued:
Who has fun
Feel free in Rus'?
Roman said: to the landowner,
Demyan said: to the official,
And I said: ass.
Fat-bellied merchant, -
Gubin brothers said
Ivan and Mitrodor.
Pahom said: to the brightest
noble boyar,
Minister of the State.
And Prov said: to the king ...
Man what a bull: vtemyashitsya
In the head what a whim -
Stake her from there
You won’t knock out: no matter how they argued,
We did not agree!
Argued - quarreled,
Quarreled - fought,
Podravshis - dressed up:
Don't go apart
Do not toss and turn in the houses,
Don't see your wives
Not with the little guys
Not with old old people,
As long as our dispute
We won't find a solution
Until we get it
Whatever it is - for sure:
Who wants to live happily
Feel free in Rus'?
Tell us Godly
Is the priest's life sweet?
You are like - at ease, happily
Do you live, honest father? .. "
Downcast, thinking
Sitting in a cart, pop
And he said: - Orthodox!
It's a sin to grumble at God
Bear my cross with patience
I live ... but how? Listen!
I'll tell you the truth, the truth
And you are a peasant mind
Dare! -
"Begin!"
What is happiness, in your opinion?
Peace, wealth, honor -
Isn't that right, dear ones?
They said yes...
- Now let's see, brethren,
What is the ass peace of mind?
Start, confess, it would be necessary
Almost from birth
How to get a diploma
the priest's son
At what cost popovich
The priesthood is bought
Let's better shut up!
. . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . .Page 3 of 11
. . . . . . . . . .
Our roads are difficult.
We have a large income.
Sick, dying
Born into the world
Do not choose time:
In stubble and haymaking,
In the dead of autumn night
In winter, in severe frosts,
And in the spring flood -
Go where you are called!
You go unconditionally.
And let only the bones
One broke,
No! every time it gets wet,
The soul will hurt.
Do not believe, Orthodox,
There is a limit to habit.
No heart to endure
Without some trepidation
death rattle,
grave sob,
Orphan sorrow!
Amen!.. Now think.
What is the peace of the ass?..
The peasants thought little
Letting the priest rest
They said with a bow:
"What else can you tell us?"
- Now let's see, brethren,
What is the honor of the priest?
A tricky task
Wouldn't make you angry...
Say, Orthodox
Who do you call
Foal breed?
Chur! respond to demand!
The peasants hesitated.
They are silent - and the pope is silent ...
Who are you afraid to meet?
Walking the way?
Chur! respond to demand!
They groan, shift,
- Who are you talking about?
You are fairy tales,
And obscene songs
And all the bullshit? ..
Mother-popadyu sedate,
Popov's innocent daughter
Seminarian of any -
How do you honor?
Who is after, like a gelding,
Shout: ho-ho-ho? ..
The kids got down
They are silent - and the pope is silent ...
The peasants thought
And pop with a big hat
Waving in my face
Yes, I looked at the sky.
In the spring, that the grandchildren are small,
With the ruddy sun-grandfather
Clouds are playing
Here is the right side
One continuous cloud
Covered - clouded
She fainted and cried:
Rows of gray threads
They hung to the ground.
And closer, above the peasants,
From small, torn,
Merry clouds
Laughing red sun
Like a girl from sheaves.
But the cloud has moved
Pop hat is covered -
Be heavy rain.
And the right side
Already bright and joyful
There the rain stops.
Not rain, there is a miracle of God:
There with golden threads
Skeins are scattered…
“Not by themselves ... by parents
We are somehow ... ”- the Gubin brothers
They finally said.
And the others agreed:
“Not by themselves, by their parents!”
And the priest said, “Amen!
Sorry Orthodox!
Not in condemnation of the neighbor,
And at your request
I told you the truth.
Such is the honor of the priest
in the peasantry. And the landowners...
“You are past them, the landowners!
We know them!"
- Now let's see, brethren,
Otkudova wealth
Popovskoe is coming?..
During the near
Russian Empire
Noble estates
It was full.
And the landowners lived there,
eminent owners,
Which are no longer there!
Be fruitful and multiply
And they let us live.
What weddings were played there,
What babies were born
On free bread!
Though often cool,
However, well-meaning
Those were the gentlemen
The parish was not alienated:
They got married with us
Our children were baptized
They came to us to repent,
We buried them
And if it happened
That the landowner lived in the city,
So probably die
He came to the village.
When he dies by accident
And then punish firmly
Bury in the parish.
You look to the rural temple
On the funeral chariot
In six horses heirs
The deceased is being transported -
The ass is a good amendment,
For the laity, a holiday is a holiday ...
And now it's not like that!
Like a Jewish tribe
The landowners scattered
Through a distant foreign land
And in native Rus'.
No more pride now
Lie in native possession
Next to fathers, with grandfathers,
And many possessions
They went to the barryshniks.
oh damn bones
Russian, nobility!
Where are you not buried?
What land are you not in?
Then, an article… schismatics…
I'm not sinful, I didn't live
Nothing from the schismatics.
Luckily, there was no need
In my parish is
Living in Orthodoxy
two-thirds of the parishioners.
And there are such volosts
Where almost entirely schismatics,
So how to be an ass?
Everything in the world is changeable
The world itself will pass...
Laws, formerly strict
To the dissenters, softened,
And with them and priestly
Income mat came.
The landlords moved
They don't live in estates.
And die of old age
They don't come to us anymore.
Wealthy landowners
devout old ladies,
who died out
who settled down
Close to monasteries
Nobody is now a cassock
Don't give a pop!
No one will embroider the air ...
Live from the same peasants
Collect worldly hryvnias,
Yes pies on holidays
Yes, eggs oh saint.
The peasant himself needs
And I would be glad to give, but there is nothing ...
And that's not for everyone
And sweet peasant penny.
Our favors are meager,
Sands, swamps, mosses,
The cattle walks from hand to mouth,
Bread itself is born, friend,
And if it gets good
Cheese land-breadwinner,
So a new problem:
Nowhere to go with bread!
Lock in need, sell it
For a real trifle
And there - a crop failure!
Then pay exorbitant prices
Sell the cattle.
Pray Orthodox!
Great disaster threatens
And this year:
Winter was fierce
Spring is rainy
It would be necessary to sow for a long time,
And on the fields - water!
Have mercy, Lord!
Send a cool rainbow
To our skies!
(Taking off his hat, the shepherd is baptized,
And listeners too.)
Our poor villages
And in them the peasants are sick
Yes, sad women
Nurses, drinkers,
Slaves, pilgrims
And eternal workers
Lord give them strength!
With such works pennies
Life is hard!
It happens to the sick
You will come: not dying,
Terrible peasant family
At the moment when she has to
Lose the breadwinner!
You admonish the deceased
And support in the rest
You try your best
The spirit is awake! And here to you
The old woman, the mother of the deceased,
Look, stretching with a bony,
Callused hand.
The soul will turn
How they tinkle in this hand
Two copper coins!
Of course, it's clean
For demanding retribution,
Do not take - so there is nothing to live with.
Yes, a word of comfort
Freeze on the tongue
And as if offended
Go home... Amen...
Finished the speech - and the gelding
Pop lightly slapped.
The peasants parted
They bowed low.
The horse moved slowly.
And six comrades
As if they were talking
Attacked with reproaches
With selected big swearing
On poor Luke:
- What did you take? stubborn head!
Rustic club!
That's where the argument gets in! -
"Nobles bell -
Priests live like princes.
They go under the sky
Popov's tower,
The priest's patrimony is buzzing -
loud bells -
For the whole world of God.
Three years I, robots,
Lived with the priest in the workers,
Raspberry - not life!
Popova porridge - with butter.
Popov pie - with filling,
Popovy cabbage soup - with smelt!
Popov's wife is fat,
Popov's daughter is white,
Popov's horse is fat,
Popov's bee is full,
How the bell tolls!
Page 4 of 11
here's your praise
Pop's life!
Why was he yelling, swaggering?
Climbed into a fight, anathema?
Didn't you think to take
What is a beard with a shovel?
So with a goat beard
Walked the world before
than the forefather Adam,
And it's considered a fool
And now the goat! ..
Luke stood silent,
I was afraid they wouldn't slap
Comrades on the side.
It became so
Yes, fortunately the peasant
The road bent
The priest's face is strict
Appeared on a hillock ...
CHAPTER II. VILLAGE FAIR
No wonder our wanderers
They scolded the wet
Cold spring.
The peasant needs spring
And early and friendly,
And here - even a wolf howl!
The sun does not warm the earth
And rainy clouds
Like milk cows
They go to heaven.
Driven snow, and greenery
No weed, no leaf!
Water is not removed
The earth does not dress
Green bright velvet
And like a dead man without a shroud,
Lies under a cloudy sky
Sad and naked.
Pity the poor peasant
And more sorry for the cattle;
Feeding scarce supplies,
The owner of the twig
Chased her into the meadows
What is there to take? Chernekhonko!
Only on Nicholas of the spring
The weather turned up
Green fresh grass
The cattle enjoyed.
The day is hot. Under the birches
The peasants are making their way
They chat among themselves:
"We're going through one village,
Let's go another - empty!
And today is a holiday
Where did the people disappear to? .. "
They go through the village - on the street
Some guys are small
In the houses - old women,
And even locked up
Castle gates.
The castle is a faithful dog:
Doesn't bark, doesn't bite
He won't let you in the house!
Passed the village, saw
Mirror in green frame
With the edges of a full pond.
Swallows soar over the pond;
Some mosquitoes
Agile and skinny
Hopping, as if on dry land,
They walk on the water.
Along the banks, in the broom,
The corncrakes creak.
On a long, rickety raft
With a roll, the priest is thick
It stands like a plucked haystack,
Tucking the hem.
On the same raft
Sleeping duck with ducklings...
Chu! horse snore!
The peasants looked at once
And they saw over the water
Two heads: a man's.
Curly and swarthy
With an earring (the sun blinked
On that white earring)
Another - horse
With a rope, fathoms at five.
The man takes the rope in his mouth,
The man swims - and the horse swims,
The man neighed, and the horse neighed.
Float, scream! Under the grandmother
Under the little ducks
The raft is moving.
I caught up with the horse - grab it by the withers!
I jumped up and went to the meadow
Child: the body is white,
And the neck is like pitch;
Water flows in streams
From horse and rider.
“And what do you have in the village
Neither old nor small
How did the whole nation die?
- They went to the village of Kuzminskoye,
Today there is a fair
And a temple feast. -
“How far is Kuzminskoe?”
- Yes, it will be three miles.
"Let's go to the village of Kuzminskoye,
Let's watch the holiday-fair! -
The men decided
And they thought to themselves:
Isn't that where he's hiding?
Who lives happily? .. "
Kuzminsky rich,
And what's more, it's dirty.
Trading village.
It stretches along the slope,
Then it descends into the ravine.
And there again on the hill -
How can there not be dirt here?
Two churches in it are old,
One old believer
Another Orthodox
House with the inscription: school,
Empty, packed tightly
Hut in one window
With the image of a paramedic,
Bleeding.
There is a dirty hotel
Decorated with a sign
(With a big nosed teapot
Tray in the hands of the carrier,
And small cups
Like a goose by goslings,
That kettle is surrounded)
There are permanent shops
Like a county
Gostiny Dvor…
Wanderers came to the square:
A lot of goods
And apparently invisible
To the people! Isn't it fun?
It seems that there is no way of the godfather,
And, as if before the icons,
Men without hats.
Such a sidekick!
Look where they go
Peasant hats:
In addition to the wine warehouse,
Taverns, restaurants,
A dozen damask shops,
Three inns,
Yes, "Rensky cellar",
Yes, a couple of zucchini.
Eleven zucchini
Set for the holiday
Village tents.
With each five trays;
Carriers - youngsters
Trained, poignant,
And they can't keep up with everything
Can't handle surrender!
Look what? stretched out
Peasant hands with hats
With scarves, with mittens.
Oh, Orthodox thirst,
How big are you!
Just to douse the darling,
And there they will get hats,
How will the market go?
By drunken heads
The sun is playing...
Intoxicating, loud, festive,
Variegated, red all around!
The pants on the guys are plush,
striped vests,
Shirts of all colors;
The women are wearing red dresses,
The girls have braids with ribbons,
They float with winches!
And there are still tricks
Dressed in the capital -
And expands and pouts
Hem on hoops!
If you step in - they will undress!
At ease, new fashionistas,
You fishing tackle
Wear under skirts!
Looking at elegant women,
Furious Old Believer
Tovarke says:
"Be hungry! be hungry!
See how the seedlings got wet,
What spring flood
Worth to Petrov!
Ever since the women started
Dress up in red chintzes, -
Forests do not rise
But at least not this bread!
- Why are the chintzes red?
Did you do something wrong here, mother?
I won't put my mind to it! -
“And those French chintzes -
Painted with dog blood!
Well… understand now?…”
They hustled on horseback,
On the hill, where they are piled
Roe deer, rakes, harrows,
Bagry, cart looms,
Rims, axes.
There was a brisk trade
With godfather, with jokes,
With a healthy, loud laugh.
And how not to laugh?
The guy is kinda tiny
I went, I tried rims:
Bent one - do not like it
Bent the other, pushed.
And how will the rim straighten -
A flick on the man's forehead!
A man roars over the rim,
"Elm Club"
Scolds the fighter.
Another came with different
Wooden handicraft -
And dumped the whole cart!
Drunk! The axle is broken
And he began to do it -
The ax is broken! changed my mind
A man with an ax
Scolds him, reproaches him,
As if doing the job:
“You scoundrel, not an ax!
Empty service, don't give a damn
And he did not help.
All your life you bowed
And there was no affection!
Wanderers went to the shops:
Love handkerchiefs,
Ivanovo chintz,
Harnesses, new shoes,
The product of the Kimryaks.
At that shoe store
The strangers laugh again:
Here are the goat's shoes
Grandfather traded for granddaughter
Five times about the price
Page 5 of 11
asked
He turned in his hands, looked around:
First class product!
"Well, uncle! two kopecks
Pay, or get lost!" -
The merchant told him.
- And you wait! – Admire
An old man with a tiny boot
This is how he speaks:
- My son-in-law does not care, and the daughter will be silent,
Sorry granddaughter! hung herself
On the neck, fidget:
“Buy a hotel, grandfather.
Buy it! - silk head
The face tickles, caresses,
Kissing the old man.
Wait, barefoot crawler!
Wait, yule! gantry
Buy boots...
Vavilushka boasted,
Both old and small
Promised gifts,
And he drank himself to a penny!
How I shameless eyes
Will I show my family?
My son-in-law does not care, and my daughter will be silent,
Wife - do not care, let him grumble!
And I’m sorry for the granddaughter! .. - Went again
About granddaughter! Killed!..
The people gathered, listening,
Do not laugh, pity;
Happen, work, bread
He would have been helped
And take out two two-kopeck coins -
So you will be left with nothing.
Yes, there was a man
Pavlusha Veretennikov
(What kind, rank,
The men did not know
However, they were called "master".
He was much more of a baluster,
He wore a red shirt
Cloth undershirt,
Lubricated boots;
He sang Russian songs smoothly
And I loved listening to them.
It was taken down by many
In the inns,
In taverns, in taverns.)
So he rescued Vavila -
I bought him shoes.
Vavilo grabbed them
And he was! - for joy
Thanks even to the bar
Forgot to say old man
But other peasants
So they were disappointed
So happy, like everyone
He gave the ruble!
There was also a shop
With pictures and books
Ofeny stocked up
With your goods in it.
"Do you need generals?" -
The merchant-burner asked them.
“And give the generals!
Yes, only you in conscience,
To be real -
Thicker, more menacing."
“Wonderful! how you look! -
The merchant said with a smile,
It's not about the build…”
- And in what? kidding, friend!
Rubbish, or what, it is desirable to sell?
Where are we going with her?
You're naughty! Before the peasant
All generals are equal
Like cones on a fir tree:
To sell the shabby one,
You need to get to the dock
And fat and formidable
I'll give it to everyone...
Come on big, portly,
Chest uphill, bulging eyes,
Yes, more stars!
“But you don’t want civilians?”
- Well, here's another with the civilians! -
(However, they took it - cheap! -
some dignitary
For the belly with a barrel of wine
And for seventeen stars.)
Merchant - with all due respect,
Whatever, that will regale
(From Lubyanka - the first thief!) -
Dropped a hundred Blucher,
Archimandrite Photius,
Robber Sipko,
Sold the book: "Jester Balakirev"
And the "English milord" ...
Put in a box of books
Let's go for a walk portraits
By the kingdom of all Russia,
Until they settle down
In a peasant's summer goreka,
On a low wall...
God knows what for!
Eh! eh! will the time come
When (come, welcome! ..)
Let the peasant understand
What is a portrait of a portrait,
What is a book a book?
When a man is not Blucher
And not my lord stupid -
Belinsky and Gogol
Will you carry it from the market?
Oh people, Russian people!
Orthodox peasants!
Have you ever heard
Are you these names?
Those are great names
Worn them, glorified
Protectors of the people!
Here you would have their portraits
Hang in your boots,
“And I would be glad to heaven, but the door
Such speech breaks
In the shop unexpectedly.
What door do you want? -
“Yes, to the booth. Chu! music!.."
"Come on, I'll show you!" -
Hearing about the farce
Come and our wanderers
Listen, stare.
Comedy with Petrushka,
With a goat with a drummer
And not with a simple hurdy-gurdy,
And with real music
They looked here.
Comedy is not smart
However, not stupid
Wishful, quarterly
Not in the eyebrow, but right in the eye!
The hut is full-full.
People crack nuts
And then two or three peasants
Spread a word -
Look, vodka has appeared:
Look and drink!
Laugh, comfort
And often in a speech to Petrushkin
Insert a well-aimed word
What you can't imagine
At least swallow a pen!
There are such lovers -
How does the comedy end?
They will go for screens,
Kissing, fraternizing
Chatting with musicians:
"From where, well done?"
- And we were masters,
Played for the landowner.
Now we are free people
Who will bring, treat,
He is our master!
“And the thing, dear friends,
Pretty bar you amused,
Cheer up the men!
Hey! small! sweet vodka!
Pouring! tea! half a beer!
Tsimlyansky - live! .. "
And the flooded sea
It will go, more generous than the master's
The kids will be fed.
Not violent winds blow,
Not mother earth sways -
Noise, sing, swear,
sways, rolls,
Fighting and kissing
Holiday people!
The peasants seemed
How did you get to the hillock,
That the whole village is shaking
That even the old church
With a tall bell tower
It shook once or twice! -
Here sober, that naked,
Awkward... Our wanderers
Walked across the square
And left in the evening
Busy village...
CHAPTER III. DRUNK NIGHT
Not a barn, not barns,
Not a tavern, not a mill,
How often in Rus'
The village ended low
log building
With iron bars
In small windows.
Behind that milestone building
wide path,
lined with birches,
Opened right here.
Not crowded on weekdays
Sad and quiet
She's not the same now!
All along that lane
And along the roundabout paths,
How far did the eye go
They crawled, they lay, they rode.
Drunk floundering
And there was a groan!
Heavy carts hide,
And like calf's heads
Swinging, swinging
Victory heads
Sleepy men!
People go and fall
As if because of the rollers
Buckshot enemies
Shooting at the men!
The quiet night descends
Already out into the dark sky
Moon, really
Page 6 of 11
writes a letter
Lord of pure gold
Blue on velvet
That wise letter,
Which neither reasonable,
Buzzing! That the sea is blue
Falls silent, rises
Popular rumor.
“And we are fifty kopecks to the clerk:
The request was made
To the head of the province ... "
"Hey! the sack has fallen from the cart!”
“Where are you, Olenushka?
Wait! I'll give you a gingerbread
You are like a nimble flea,
She ate - and jumped.
I didn’t give a stroke! ”
"You are good, royal letter,
Yes, you are not written about us ... "
"Step aside, people!"
(Excise officials
With bells, with plaques
They swept from the market.)
“And I’m to that now:
And the broom is rubbish, Ivan Ilyich,
And walk on the floor
Wherever it sprays!
"God forbid, Parashenka,
You don't go to St. Petersburg!
There are such officials
You are their cook for a day,
And their night is sudarkoy -
So don't care!"
"Where are you jumping, Savvushka?"
(The priest shouts to the sotsky
On horseback, with a government badge.)
- In Kuzminskoye I jump
Behind the station. Opportunity:
There ahead of the peasant
Killed ... - "Eh! .. sins! .."
“You have become thin, Daryushka!”
- Not a spindle, friend!
That's what spins more
It's getting fatter
And I'm like a day-to-day ...
"Hey boy, stupid boy,
tattered, lousy,
Hey love me!
Me, simple-haired,
A drunken woman, an old one,
Zaaa-paaaa-chkanny! .. "
Our peasants are sober,
Looking, listening
They go their own way.
In the very middle of the path
Some guy is quiet
Dug a big hole.
"What are you doing here?"
- And I'm burying my mother! -
"Fool! what a mother!
Look: a new undershirt
You dug into the ground!
Hurry up and grunt
Lie down in the ditch, drink water!
Perhaps, the foolishness will jump off!
"Well, let's stretch!"
Two peasants sit down
Legs rest,
And live, and grieve,
Grunt - stretch on a rolling pin,
Joints are cracking!
Didn't like it on the rock
"Now let's try
Stretch your beard!"
When the order of the beard
Reduced each other
Grabbed cheekbones!
They puff, blush, writhe,
They moo, they squeal, but they stretch!
"Yes, you damned ones!
Don't spill water!"
In the ditch the women quarrel,
One shouts: "Go home
More sickening than hard labor!”
Another: - You're lying, in my house
Better than yours!
My elder brother-in-law broke a rib,
The middle son-in-law stole the ball,
A ball of spit, but the fact is -
Fifty dollars was wrapped in it,
And the younger son-in-law takes everything,
Look, he will kill him, he will kill him! ..
“Well, full, full, dear!
Well, don't be angry! - behind the roller
Heard in the distance. -
I'm okay...let's go!"
Such a bad night!
Is it right, is it left
Look from the road:
Couples go together
Isn't it right to that grove?
Nightingales sing…
The road is crowded
What later is uglier:
More and more often come across
Beaten, crawling
Lying in a layer.
Without swearing, as usual,
Word won't be spoken
Crazy, indecent,
She is the most heard!
The taverns are confused
The leads got mixed up
Frightened horses
They run without riders;
Little children are crying.
Wives and mothers yearn:
Is it easy to drink
Call the men?
Our wanderers are coming
And they see: Veretennikov
(That the goat's shoes
Vavila gave)
Talks with peasants.
Peasants open up
Milyaga likes:
Pavel will praise the song -
They will sing five times, write it down!
Like the proverb -
Write a proverb!
Having recorded enough
Veretennikov told them:
"Smart Russian peasants,
One is not good
What they drink to stupefaction
Falling into ditches, into ditches -
It's a shame to look!"
The peasants listened to that speech,
They agreed with the barin.
Pavlusha something in a book
I already wanted to write.
Yes, the drunk turned up
Man - he is against the master
Lying on his stomach
looked into his eyes,
Was silent - but suddenly
How to jump! Directly to the barin -
Grab the pencil!
- Wait, empty head!
Crazy news, shameless
Don't talk about us!
What did you envy!
What is the fun of the poor
Peasant soul?
We drink a lot in time
And we work more.
We see a lot of drunks
And more sober us.
Did you visit the villages?
Take a bucket of vodka
Let's go to the huts:
In one, in the other they will pile up,
And in the third they will not touch -
We have a drinking family
Non-drinking family!
They don’t drink, and also toil,
It would be better to drink, stupid,
Yes, the conscience is...
It's wonderful to watch how it falls
In such a hut sober
Man's trouble -
And I would not have looked! .. I saw
Russians in the village suffering?
In the pub, what, people?
We have vast fields
And not much generous
Tell me, whose hand
In the spring they will dress
Will they undress in the fall?
Did you meet a man
After work in the evening?
Good mountain on the reaper
Put, ate from a pea:
"Hey! hero! straw
I'll knock you off!"
Sweet peasant food
All century saw iron
Chews, but does not eat!
Yes, the belly is not a mirror,
We don't cry for food...
You work alone
And a little work is over,
Look, there are three equity holders:
God, king and lord!
And there is another destroyer
Fourth, angrier than the Tatar,
So he won't share.
All gobble up one!
We have stuck the third day
The same poor gentleman,
Like you, from near Moscow.
writes songs,
Tell him a proverb
Solve the riddle.
And there was another - inquired,
How much per day do you work
Little by little, a lot
Pieces shove in your mouth?
Another land measures,
Another in the village of inhabitants
Count on fingers
But they didn't count
Because every summer
The fire blows into the wind
Peasant labor?
There is no measure for Russian hops.
Did they measure our grief?
Is there a measure for work?
Wine brings down the peasant
And grief does not bring him down?
Work not falling?
A man does not measure trouble,
Copes with everything
Whatever come.
A man, working, does not think,
What forces will break.
So really over the glass
To think that with too much
Will you fall into a ditch?
And what is shameful to look at you,
How drunks roll
So look, go
Like dragging from a swamp
Peasants have wet hay,
Mowed, dragged:
Where horses can't get through
Where and without a burden on foot
It's dangerous to cross
There is a peasant horde
On the rocks, on the gorges
Crawling crawling with whips -
The peasant's navel is cracking!
Under the sun without hats
In sweat, in dirt up to the top,
Sedge cut,
Swamp reptile midge
Eaten into the blood -
Are we prettier here?
Regret - sorry skillfully,
To the master's measure
Don't kill the peasant!
Not white women are tender,
And we are great people.
In work and in the spree! ..
Every peasant has
The soul is a black cloud -
Angry, formidable - and it would be necessary
Thunders rumble from there,
pouring bloody rains,
And everything ends with wine.
A charm went through the veins -
And kindly laughed
Peasant soul!
No need to mourn here
Look around - rejoice!
Hey guys, hey
Page 7 of 11
young women
They know how to walk!
The bones waved
They roused the darling
And the prowess of the young
They saved the case! ..
The man stood on the roller,
Stamped with bast shoes
And after a moment's silence,
Admiring the fun
Roaring Crowd:
- Hey! you are a peasant kingdom,
Headless, drunk,
Noise - free noise! .. -
"What's your name, old lady?"
- And what? write in a book?
Perhaps there is no need!
Write: "In the village of Basov
Yakim Nagoi lives
He works to death
Drinks half to death!”
The peasants laughed
And they told the barin
What a guy Yakim.
Yakim, poor old man,
Lived once in St. Petersburg,
Yes, he ended up in jail.
I wanted to compete with the merchant!
Like a peeled Velcro,
He returned to his home
And took up the plow.
Since then, it's been roasting for thirty years
On the strip under the sun
Saved under the harrow
From frequent rain
Lives - messes with the plow,
And death will come to Yakimushka -
Like a clod of earth will fall off,
What is dried up on the plow ...
There was a case with him: pictures
He bought his son
Hung them up on the walls
And himself no less than a boy
Loved to look at them.
God's disgrace has come
The village is on fire
And Yakimushka had
accumulated over a century
Ruble thirty-five.
Hurry to take a ruble,
And he first pictures
Began to tear off the wall;
Meanwhile his wife
fiddling with icons
And then the hut collapsed -
So blundered Yakim!
Merged into a lump of tselkoviki,
For that lump they give him
Eleven rubles...
“Oh brother Yakim! not cheap
The pictures are gone!
But in a new hut
Did you hang them up?”
- Hung up - there are new ones, -
Yakim said - and fell silent.
The master looked at the plowman:
The chest is sunken; like a depressed
Stomach; at the eyes, at the mouth
Bends like cracks
On dry ground;
And myself to mother earth
He looks like: a brown neck,
Like a layer cut off with a plow,
brick face,
Hand - tree bark,
And hair is sand.
The peasants noticed
What is not offensive to the master
Yakimov's words
And they agreed
With Yakim: - The word is true:
We need to drink!
We drink - it means we feel the power!
Great sadness will come
How to stop drinking!
Work would not fail
Trouble would not prevail
Hops will not overcome us!
Is not it?
"Yes, God is merciful!"
- Well, have a drink with us!
We got vodka and drank.
Yakim Veretennikov
He raised two scales.
- Hey sir! didn't get angry
Smart head!
(Yakim told him.)
Reasonable little head
How not to understand the peasant?
Do pigs walk on? zemi -
They do not see the sky for centuries! ..
Suddenly the song burst out in chorus
Deleted, consonant:
A dozen or three youngsters
Khmelnenki, not falling down,
They walk side by side, they sing,
They sing about Mother Volga,
About the prowess of the youth,
About girlish beauty.
The whole road was quiet
That one song is foldable
Wide, freely rolling,
As rye spreads under the wind,
According to the heart of the peasant
Goes with fire-longing! ..
To the song of that remote
Thinking, crying
Youth alone:
“My age is like a day without the sun,
My age is like a night without a month,
And I, baby,
What a greyhound horse on a leash,
What is a swallow without wings!
My old husband, jealous husband,
Drunk drunk, snoring snoring,
Me, baby,
And sleepy guards!
So the young woman cried
Yes, she suddenly jumped off the cart!
"Where?" shouts the jealous husband,
I got up - and a woman for a braid,
Like a radish for a tuft!
Oh! night, night drunk!
Not bright, but stellar
Not hot, but with affectionate
Spring breeze!
And our good fellows
You didn't pass for nothing!
They were sad for their wives,
It's true: with his wife
Now it would be more fun!
Ivan shouts: "I want to sleep,"
And Maryushka: - And I'm with you! -
Ivan shouts: "The bed is narrow,"
And Maryushka: - Let's settle down! -
Ivan shouts: "Oh, it's cold,"
And Maryushka: - Let's get warm! -
How do you remember that song?
Without a word - agreed
Try your chest.
One, why God knows
Between field and road
The dense linden has grown.
Wanderers sat under it
And they said carefully:
"Hey! self-assembled tablecloth,
Treat the men!”
And the tablecloth unrolled
Where did they come from
Two hefty hands:
A bucket of wine was placed
Bread was laid on a mountain
And they hid again.
The peasants fortified themselves.
A novel for a sentry
Left by the bucket
Others intervened
In the crowd - look for a happy one:
They strongly wanted
Get home soon...
CHAPTER IV. HAPPY
In the loud, festive crowd
Strangers wandered around
Called the call:
"Hey! is there no happy place?
Appear! When it turns out
that you live happily
We have a bucket ready:
Drink as much as you like -
We will treat you to glory! .. "
Such speeches unheard
Sober people laughed
And drunk and smart
Almost spat in the beard
Zealous screamers.
However, hunters
Take a sip of free wine
Found enough.
When the wanderers returned
Under the linden, calling the cry,
People surrounded them.
The deacon, fired, came
Skinny, like a sulfur match,
And loosened the fringes,
That happiness is not in pastures,
Not in sables, not in gold,
Not in expensive stones.
"And in what?"
- In kindness!
There are limits to possessions
Lords, nobles, kings of the earth,
And wise possession -
The whole garden of Christ!
When the sun warms
Let me skip the pigtail
So I'm happy! -
"Where can you get a pigtail?"
- Yes, you promised to give ...
"Get out! you're joking!.."
An old woman came
speckled, one-eyed,
And announced, bowing,
What makes her happy:
What does she have in autumn
Born rap to a thousand
On a small ridge.
- Such a large turnip,
This turnip is delicious.
And the whole ridge is three sazhens,
And across - arshin! -
They laughed at the grandmother
And they didn’t give a drop of vodka:
“Drink at home, old one,
Eat that turnip!”
A soldier came with medals
A little alive, but I want to drink:
- I'm happy! - speaks.
"Well, open up, old lady,
What is the happiness of a soldier?
Don't hide, look!"
- And in the first place, happiness,
What in twenty battles
I was, not killed!
And secondly, more importantly,
Me and during peacetime
Walked neither full nor hungry,
And death did not give!
And thirdly - for faults,
Great and small
Mercilessly I beat with sticks,
And at least feel it - it's alive!
"On the! drink, servant!
There is nothing to argue with you:
You are happy - there is no word!
Came with a heavy hammer
Olonchanin stonemason,
Shouldered, young:
- And I live - I do not complain, -
He said, - with his wife, with his mother
We do not know the need!
"Yes, what is your happiness?"
- But look (and with a hammer,
Like a feather, waved):
When I wake up to the sun
Let me unwind at midnight
So I will crush the mountain!
It happened, I do not brag
chipping stones
A day for five silver!
Pahom raised "happiness"
And, grunting decently,
Give the worker:
“Well, weighty! but will not
Carry with this happiness
Under old age is it hard? .. "
- Look, do not brag about your strength, -
Said the man with shortness of breath,
Relaxed, thin
(The nose is sharp, like a dead one,
Skinny hands like a rake
Like the spokes of the legs are long,
Not a man - a mosquito). -
I was no worse than a bricklayer
Yes, he also boasted of strength,
So God punished!
I realized
Page 8 of 11
contractor, beast,
What a simple kid,
Taught me to praise
And I'm foolishly happy
I work for four!
One day I wear a good
I laid bricks.
And here it is, damned,
And apply a hard one:
"What is this? - speaks. -
I don't recognize Tryphon!
To go with such a burden
Aren't you ashamed young man?
- And if it seems a little,
Add by the master's hand! -
I said, angry.
Well, with half an hour, I think
I waited, and he laid,
And planted, scoundrel!
I hear myself - a terrible craving,
I didn't want to back away.
And brought that damn burden
I'm on the second floor!
The contractor looks, marvels,
Screaming, scoundrel, from there:
“Ah well done, Trofim!
You don't know what you did
You took down one at the extreme
Fourteen pounds!
Oh, I know! hammer heart
Knocking in the chest, bloody
There are circles in the eyes
The back looks like it's cracked...
Trembling, weak legs.
I've been dying since then! ..
Pour, brother, half a cup!
“Pour? But where is the happiness?
We will treat the happy
And what did you say!”
- Listen! there will be happiness!
“Yes, in what, speak!”
- And here's what. me at home,
Like every peasant
I wanted to die.
From St. Petersburg, relaxed,
Crazy, almost without memory,
I got into the car.
Well, here we go.
In the car - feverish,
hot workers
We got a lot
Everyone wanted one
How do I: get to my homeland,
To die at home.
However, you need happiness
And then: we drove in the summer,
In the heat, in the heat
Many are confused
Completely sick heads
In the car hell went:
He groans, he rides,
Like a catechumen, by gender,
He raves about his wife, mother.
Well, at the next station
Down with this!
I looked at my comrades
I myself was on fire, I thought -
Bad for me too.
Crimson circles in the eyes,
And everything seems to me, brother,
That I cut peuns!
(We are also peuniatniks,
Happened to fatten a year
Up to a thousand goiters.)
Where do you remember, damned!
I have tried to pray
No! everyone is going crazy!
Will you believe? the whole party
Trembling before me!
Larynx cut,
The blood is gushing, but they sing!
And I with a knife: “Yes, you are full!”
How the Lord has mercy
Why didn't I scream?
I sit, I strengthen myself ... fortunately,
The day is over, and by the evening
It's cold, sorry
God over orphans!
Well, that's how we got there.
And I made it home
Here, by the grace of God,
And it became easier for me ...
- What are you bragging about?
With your manly happiness? -
Screaming broken to his feet
Yard man. -
And you treat me:
I'm happy, God knows!
At the first boyar,
At Prince Peremetiev,
I was a favorite slave.
Wife is a beloved servant
And the daughter, along with the young lady
Studied French too
And every language
She was allowed to sit
In the presence of the princess...
Oh! how prickly! .. fathers! .. -
(And started the right foot
rub palms.)
The peasants laughed.
- Why are you laughing, stupid -
Angered unexpectedly,
The doorman screamed. -
I'm sick, but can I tell you
What do I pray to the Lord?
Getting up and lying down?
I pray: "Let me, Lord,
my honorable illness,
According to her, I am a nobleman!
Not your vile sickness,
Not hoarseness, not a hernia -
noble disease,
What only happens
From the first persons in the empire,
I'm sick man!
Yes, the game is called!
To get it -
Champagne, Burgundy,
Tokay, Hungarian
You have to drink for thirty years ...
Behind the chair at the brightest
At Prince Peremetyev's
I stood for forty years
With French best truffle
I licked the plates
Foreign drinks
Drinking from glasses...
Well, pour it! -
"Get out!
We have peasant wine,
Simple, not overseas -
Not on your lips!
Yellow-haired, hunched,
Crept up timidly to the wanderers
Belarusian peasant,
It also reaches for vodka:
- Pour me a manenichko too,
I'm happy! - speaks.
“And you don’t go with your hands!
Report, prove
First, how happy are you?
- And our happiness is in bread:
I am at home in Belarus
With chaff, with a bonfire
Chewed barley bread;
Like a woman in labor you writhe
How to grab the bellies.
And now, by the grace of God! -
Filled with Gubonin
Give rye bread
I chew - I do not wait! -
Came some cloudy
A man with a twisted cheekbone,
Everything looks to the right:
- I go after bears.
And my happiness is great:
Three of my comrades
Bears broke,
And I live, God is merciful!
“Well, look to the left?”
I did not look, no matter how I tried,
What scary faces
The man writhed:
- The bear turned me
Manenichko cheekbone! -
“And you measure yourself with another,
Give her your right cheek
Correct ... "- Laughed,
However, they brought it up.
ragged beggars,
Hearing the smell of foam,
And they came to prove
How happy they are
- We have a shopkeeper on the doorstep
Meets with alms
And we will enter the house, so from the house
Escorted to the gate...
Let's sing a little song
The hostess runs to the window
With edge, with a knife,
And we are pouring:
“Come on give - the whole loaf,
Doesn't wrinkle or crumble
Hurry for you, but we argue ... "
Our wanderers have realized
That they spent vodka for nothing,
By the way, and a bucket
End. “Well, it will be with you!
Hey, happiness man!
Leaky with patches
Humpbacked with calluses
Get off home!"
- And you, dear friends,
Ask Ermila Girin, -
He said, sitting down with strangers,
Villages of Dymoglotov
Peasant Fedosey. -
If Yermil does not help out,
Lucky will not be declared
So there is nothing to stumble...
“And who is Yermil?
Is it a prince, a noble count?
- Not a prince, not an illustrious count,
But he's just a man!
"You speak smarter,
Sit down and we'll listen
What is Ermil?
- And here's one: an orphan
Yermilo kept the mill
On Unzha. By court
Decided to sell the mill:
Yermilo came with others
To the auction house.
Empty buyers
They fell off quickly.
One merchant Altynnikov
He entered into battle with Yermil,
Do not lag behind, traded,
He puts on a penny.
Yermilo how angry -
Grab five rubles at once!
The merchant again a pretty penny,
They went to battle;
The merchant with his penny,
And that one with his ruble!
Altynnikov could not resist!
Yes, an opportunity came out here:
Immediately began to demand
The makings of the third part,
And the third part - up to a thousand.
There was no money with Yermil,
Did he himself screw up
Did the clerks cheat
And it turned out to be rubbish!
Altynnikov cheered up:
“My, it turns out, a mill!”
"No! Ermil says
Approaches the chairman. -
Can't your grace
Intervene for half an hour?
What will you do in half an hour?
"I'll bring the money!"
- Where can you find it? Are you in your mind?
Thirty-five versts to the mill,
And an hour later the presence
The end, my dear!
“So, will you allow half an hour?”
“Maybe we’ll skip the hour!” -
Yermil went; clerks
exchanged glances with the merchant,
Laugh, scoundrels!
To the market square
Yermilo came (in the city
That market day was
He stood on a cart, we see: he is baptized,
On all four sides
Shouts: “Hey, good people!
Shut up, listen
I'll tell you a word!"
The crowded square has become silent,
And then Ermil about the mill
He told the people:
"For a long time the merchant Altynnikov
Wooed to the mill
I didn't make a mistake either
Five times consulted in the city,
They said with
Page 9 of 11
rebidding
Bidding has been scheduled.
Nothing to do, you know
Carry the treasury to the peasant
Country road is not a hand:
I came without a penny
But look - they pissed off
Without rebidding bargaining!
Vile souls cheated
Yes, and non-Christs laugh:
“What are you going to do about the hour?
Where will you find money?
Maybe I'll find it, God bless!
Cunning, strong clerks,
And their world is stronger
The merchant Altynnikov is rich,
And he can't resist
Against the worldly treasury -
Her like a fish from the sea
To catch a century is not to catch.
Well, brothers! God sees
Sharing that Friday!
The mill is not dear to me,
The insult is great!
If you know Yermila
If you believe Yermil,
So help me out, eh! .. "
And a miracle happened:
All over the marketplace
Every peasant has
Like the wind, half left
It turned over suddenly!
The peasantry forked out
They bring money to Yermil,
They give who is rich.
Yermilo is a literate guy,
Put on a full hat
Tselkovikov, Lobanchikov,
Burnt, beaten, ragged
Peasant banknotes.
Yermilo took - did not disdain
And a copper nugget.
Still, he would begin to disdain,
When I got here
Other hryvnia copper
More than a hundred rubles!
The sum has already been fulfilled
And the generosity of the people
Grew up: - Take it, Ermil Ilyich,
Give it up, it won't disappear! -
Yermil bowed to the people
On all four sides
He went into the ward with a hat,
Keeping the treasury in it.
The clerks were surprised,
Altynnikov turned green,
How he is full of the whole thousand
They put it on the table!
Not a wolf's tooth, so a fox's tail, -
Went to bustle clerks,
Congratulations on your purchase!
Yes, Ermil Ilyich is not like that,
Didn't say too much.
I didn't give them a penny!
Look the whole city came together
Like on market day, Friday,
After a week of time
Yermil on the same square
The people counted.
Remember where everyone is?
At that time it was done
In a fever, in a hurry!
However, there were no disputes
And give a penny extra
Ermil did not have to.
Also, he himself said
An extra ruble, whose God knows!
Stayed with him.
All day with a purse open
Yermil walked and inquired:
Whose ruble? didn't find it.
The sun has already set
When from the marketplace
Yermil was the last to move,
Giving that ruble to the blind...
So this is what Ermil Ilyich is like. -
“Wonderful! the strangers said. -
However, it is desirable to know
What sorcery
A man over the whole neighborhood
Have you taken that kind of power?
- Not witchcraft, but truth.
Heard about Hell
Yurlov prince patrimony?
"Heard, so what?"
- It has a general manager
There was a gendarme corps
Colonel with a star
With him five or six assistants,
And our Yermilo is a clerk
Was in the office.
Twenty years old was small,
What is the will of the clerk?
However, for the peasant
And the clerk is a man.
You approach him first,
And he will advise
And he will provide information;
Where there is enough strength - will help out,
Don't ask for gratitude
And if you give it, you won't take it!
A bad conscience is needed -
Peasant from peasant
Extort a penny.
In this way, the whole estate
At the age of five, Ermila Girina
Got to know well
And then they kicked him out...
They felt sorry for Girin,
It was difficult to new
Grabber, get used to,
However, there is nothing to do
Fitted in time
And to the new scribe.
He is not a line without a triplet,
Not a word without a seventh worker,
Burnt, from kuteynikov -
And God told him!
However, by the will of God,
He reigned for a short time,
The old prince died
The young prince came
Chased that colonel out.
Chased away his assistant
He drove the whole office
And he ordered us from the patrimony
Choose a Burmese.
Well, we didn't think long
Six thousand souls, all fiefdom
We shout: - Yermila Girin! -
How one man!
They call Yermila to the master.
Talking to a peasant
From the balcony the prince shouts:
“Well, brothers! be your way.
My princely seal
Your choice is approved:
The man is agile, literate,
I’ll say one thing: aren’t you young? .. "
And we: - There is no need, father,
And young, but smart! -
Yermilo went to reign
Over the whole prince's patrimony,
And he reigned!
At seven years of a worldly penny
Didn't squeeze under the nail
At the age of seven, he did not touch the right one,
Did not allow the guilty.
I didn’t bend my heart…
Stop! - shouted reproachfully
Some gray-haired priest
Narrator. - You're wrong!
The harrow went straight
Yes, suddenly waved to the side -
Hit a rock with a tooth!
When I started to tell
So don't throw away the words
From the song: or wanderers
Are you telling a fairy tale?
I knew Ermila Girin ... "
“But I didn’t know?”
We were one estate,
of the same parish,
Yes, we have been transferred...
“And if you knew Girin,
So I knew brother Mitrius,
Think, my friend."
The narrator became thoughtful
And, after a pause, he said:
- I lied: the word is superfluous
It went off the rails!
There was a case, and Yermil-man
Gone Crazy: From Recruitment
Little brother Mitrius
He improved.
We are silent: there is nothing to argue,
The master of the elder's brother himself
Would not order to shave
One Nenila Vlasyev
Weeping bitterly for her son
Shouts: it's not our turn!
Known to have screamed
Yes, I would leave with that.
So what? Ermil himself,
Done with recruiting
Began to grieve, grieve,
Doesn't drink, doesn't eat: that's the end
What's in the stall with a rope
Stopped by his father.
Here the son repented to his father:
“Since the son of Vlasyevna
I put it out of line
The white light is disgusting to me!”
And he reaches for the rope.
They tried to persuade
His father and brother
He is all the same: “I am a criminal!
The villain! tie my hands
Take me to court!"
So that it doesn't get worse
Father tied the heart,
Posted a guard.
The world has come together, making noise, clamoring,
Such a wonderful thing
never had to
Neither see nor decide.
Ermilov family
That's not what they were trying to do
So that we can reconcile them
And judge more strictly -
Return the boy to Vlasyevna,
Otherwise Yermil will hang himself,
You can't look after him!
Yermil Ilyich himself came,
Barefoot, thin, with stocks,
With rope in hand
He came and said: "It was time,
I judged you according to your conscience,
Now I myself am more sinful than you:
Judge me!"
And bowed at our feet.
Neither give nor take holy fool,
Stands, sighs, crosses himself,
We were sorry to see
As he is in front of the old woman,
Before Nenila Vlasyeva,
Suddenly fell on his knees!
Well, things worked out
With a strong lord
Everywhere hand; Vlasyevna's son
He returned, handed over Mitriy,
Yes, they say, and Mitriya
It's easy to serve
The prince himself takes care of him.
And for the fault with Girin
We have fined:
Penalty money recruit,
A small part of Vlasyevna,
Part of the world for wine...
However, after this
Yermil did not soon cope,
I've been walking like crazy for a year.
No matter how the patrimony asked,
Resigned from office
Rented that mill
And he became thicker than before
All the people love:
I took it for a prayer in good conscience.
Didn't stop the people
clerk, manager,
Wealthy landowners
And the poorest men
All queues obeyed
The order was strict!
I myself am in that province
Haven't been in a while
And I heard about Yermila,
People don't brag about them.
You go to him.
- In vain you pass, -
Said once arguing
Grey-haired pop. -
I knew Ermila, Girin,
I ended up in that province
Five years ago
(I traveled a lot in my life,
Our Grace
translate priests
Loved)… With Ermila Girin
We were neighbors.
Yes! there was only one man!
He had everything he needed
For happiness: and peace,
And money and honor
Honor enviable, true,
Not purchased either
Page 10 of 11
money,
Not fear: strict truth,
Mind and kindness!
Yes, I repeat to you
In vain you pass
He sits in jail...
"How so?"
- And the will of God!
Have any of you heard
How the patrimony rebelled
Landowner Obrubkov,
frightened province,
County Nedykhaniev,
The village of Stolbnyaki?..
How to write about fires
In the newspapers (I read them):
"remained unknown
Reason" - and here:
So far unknown
Neither the zemstvo police officer,
Nor the higher government
Not tetanus themselves,
What happened to the occasion.
And it turned out to be rubbish.
It took a military.
The Sovereign himself sent
He spoke to the people
That curse will try
And shoulders with epaulettes
Raise high
That kindness will try
And chest with royal crosses
In all four directions
Will start turning.
Yes, the scolding was superfluous here,
And the caress is incomprehensible:
Orthodox peasantry!
Mother Rus'! king-father!
And nothing more!
Having beaten enough
They wanted the soldiers
Command: fall!
Yes to the parish clerk
A happy thought came here
It's about Yermila Girin
The chief said:
- The people will believe Girin,
The people will listen to him ... -
"Call him alive!"
…………………………….
Suddenly a cry: “Ai, ai! have mercy!"
Breaking out unexpectedly
Disrupted the priest's speech
Everyone rushed to look:
At the road roller
They flog a drunken lackey -
Caught stealing!
Where he is caught, here is his judgment:
Three dozen judges met
We decided to give a vine,
And everyone gave a vine!
The footman jumped up and, spanking
skinny shoemakers,
Without a word, he gave cravings.
“Look, he ran like a disheveled one! -
Our strangers joked
Recognizing in him a baluster,
that boasted of some
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Notes
Kosushka is an old measure of liquid, approximately 0.31 liters.
The cuckoo ceases to crow when the bread is scorched ("choking on an ear," the people say).
Poemnye meadows - located in the floodplain of the river. When the river that flooded them during the flood subsided, a layer of natural fertilizers remained on the soil, which is why tall grasses rose here. Such meadows were especially valued.
This refers to the fact that until 1869 a graduate of the seminary could receive a parish only if he married the daughter of a priest who left his parish. It was believed that in this way the "purity of the estate" was maintained.
The parish is an association of believers.
The schismatics are opponents of the reforms of Patriarch Nikon (XVII century).
Parishioners are regular visitors to the church parish.
Mat - zd.: the end. Checkmate is the end of a game of chess.
Air - embroidered bedspreads made of velvet, brocade or silk, used in the performance of church rites.
Sam is the first part of invariable complex adjectives with ordinal or quantitative numbers, with the meaning "so many times more." Bread itself is a friend - a crop twice as large as the amount of grain sown.
Cool rainbow - to the bucket; sloping - to the rain.
Pyatak is a copper coin worth 5 kopecks.
Treba - "the administration of a sacrament or a sacred rite" (V.I. Dal).
Smelt - cheap small fish, lake smelt.
Anathema is a church curse.
Yarmonka - i.e. fair.
Spring Nikola is a religious holiday celebrated on May 9 according to the old style (May 22 according to the new style).
Procession - a solemn procession of believers with crosses, icons, banners.
Shlyk - “hat, hat, cap, cap” (V.I. Dal).
A tavern is “a drinking house, a place for selling vodka, sometimes also beer and honey” (V.I. Dal).
A tent is a temporary space for trade, usually a light frame covered with canvas, later with tarpaulin.
French chintz - crimson calico, usually dyed using madder, a dye from the roots of a herbaceous perennial plant.
Equestrian - part of the fair, where horses were traded.
A roe deer is a type of heavy plow or a light plow with one share, which rolled the earth in only one direction. In Russia, roe deer were usually used in the northeastern regions.
Cart machine - the main part of a four-wheeled cart, cart. It holds the body, wheels and axles.
Harness - part of the harness, fitting the sides and croup of the horse, usually leather.
Kimryaks are residents of the city of Kimry. At the time of Nekrasov, it was a large village, 55% of the inhabitants of which were shoemakers.
Ofenya is a peddler, “a petty trader peddling and carting around small towns, villages, villages, with books, paper, silk, needles, cheese and sausage, with earrings and rings” (V.I. Dal).
Doka is “a master of his craft” (V.I. Dal).
Those. more orders.
Those. not military, but civilian (then - civilian).
A dignitary is a high-level official.
Lubyanka - street and square in Moscow, in the XIX century. wholesale center for popular prints and books.
Blucher Gebhard Leberecht - Prussian general, commander-in-chief of the Prussian-Saxon army, which decided the outcome of the battle of Waterloo and defeated Napoleon. Military successes made the name of Blucher very popular in Russia.
Archimandrite Photius - in the world Pyotr Nikitich Spassky, leader of the Russian church in the 20s. XIX century, repeatedly joked in the epigrams of A.S. Pushkin, for example, “Fotiy's conversation with gr. Orlova", "On Photius".
The robber Sipko is an adventurer who pretended to be different people, incl. for retired captain I.A. Sipko. In 1860, his trial attracted a lot of public attention.
"Jester Balakirev" - a popular collection of jokes: "Balakirev's complete collection of jokes of a jester who was at the court of Peter the Great."
“The English Milord” is the most popular work of the 18th century writer Matvey Komarov “The Tale of the Adventures of the English Milord George and his Brandenburg Mark-Countess Frederick Louise”.
Goat - this is how an actor was called in the folk theater-booth, on whose head a goat's head made of burlap was fixed.
Drummer - drumming at performances attracted the public.
Riga - a sheaf drying and threshing shed (with a roof, but almost no walls).
A fifty-kopeck coin is a coin worth 50 kopecks.
Royal letter - royal letter.
Excise is a type of tax on consumer goods.
Sudarka is a mistress.
Sotsky - elected from the peasants, who performed police functions.
The spindle is a hand tool for yarn.
Tat - "thief, predator, kidnapper" (V.I. Dal).
Kocha is a form of the word "bump" in the Yaroslavl-Kostroma dialect.
Zazhorina - snowy water in a pit along the road.
Scourge - in the northern dialects - a large tall basket.
Pastures - in the Tambov-Ryazan dialects - meadows, pastures; in Arkhangelsk - belongings,
Page 11 of 11
property.
Compassion is a state of mind that disposes to mercy, goodness, goodness.
The Vertograd of Christ is synonymous with paradise.
Arshin is an old Russian measure of length, equal to 0.71 m.
Olonchanin - a resident of the Olonets province.
Peun is a rooster.
Peunyatnik - a person who feeds roosters for sale.
Truffle is a mushroom that grows underground. The French black truffle was especially highly valued.
Bonfire - lignified parts of the stems of flax, hemp, etc.
End of introductory segment.
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The history of the creation of “Who Lives Well in Rus'” begins in the late 1850s, when Nekrasov came up with the idea of a large-scale epic work summarizing all his creative and life experience revolutionary poet. The author has been collecting material for a long time based on both his personal experience communication with the people, and literary heritage their predecessors. Before Nekrasov, many authors addressed the life of the common people in their works, in particular I.S. Turgenev, whose "Notes of a Hunter" became one of the sources of images and ideas for Nekrasov. He had a clear idea and plot in 1862, after the abolition of serfdom and land reform. In 1863 Nekrasov set to work.
The author wanted to create an epic "folk" poem with a detailed picture of the life of various strata of Russian society. It also seemed important to him that his work be accessible to the common people, to whom he addressed in the first place. This is the reason for the composition of the poem, conceived by the author as cyclic, the size close to the rhythm of folk tales, a kind of language, replete with sayings, sayings, "common" and dialect words.
The creative history of “Who Lives Well in Rus'” has almost fourteen years of intensive work by the author, collecting materials, working out images, and correcting the original plot. According to the author's idea, the heroes, having met near their villages, had to make a long journey through the entire province, and at the end reach St. Petersburg. Being on the way, they talk with the priest, the landowner, the peasant woman. In St. Petersburg, travelers were supposed to meet with an official, a merchant, a minister, and the tsar himself.
As the individual parts of the poem were being written, Nekrasov published them in the journal Domestic Notes. In 1866, the Prologue appeared in print, the first part was published in 1868, then in 1872 and 1873. the parts "Last Child" and "Peasant Woman" were printed. The part entitled "A Feast for the Whole World" did not appear in print during the author's lifetime. Only three years after Nekrasov's death, Saltykov-Shchedrin was able to print this fragment with large censored notes.
Nekrasov did not leave any instructions regarding the order of the parts of the poem, therefore it is customary to publish it in the order in which it appeared on the pages of Domestic Notes - Prologue and the first part, The Last Child, Peasant Woman, Feast for the Whole World ". This sequence is the most adequate in terms of composition.
The serious illness of Nekrasov forced him to abandon the original plan of the poem, according to which it was supposed to consist of seven or eight parts and include, in addition to pictures of rural life, scenes of St. Petersburg life. It was also planned that the structure of the poem would be based on the change of seasons and agricultural seasons: travelers set off on a journey in early spring, spent the whole summer and autumn on the road, reached the capital in winter and returned to their native places in the spring. But the history of writing "Who Lives Well in Rus'" was interrupted in 1877 with the death of the writer.
Anticipating the approach of death, Nekrasov says: “One thing I deeply regret is that I didn’t finish my poem “Who Lives Well in Rus'”.” Realizing that the disease does not leave him enough time to complete his plans, he is forced to change his original plan; he quickly reduces the story to an open ending, in which, however, he still demonstrates one of his most striking and significant heroes - the commoner Grisha Dobrosklonov, who dreams of the welfare and happiness of all the people. It was he who, according to the idea of the author, was to become the very lucky man that the wanderers are looking for. But, not having time for a detailed disclosure of his image and history, Nekrasov limited himself to a hint of how this large-scale epic should have ended.
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